Before the digging of the grave was completed many Europeans had arrived at the spot for the purpose of witnessing the ceremony; the natives were not a little annoyed at this, however they proceeded rapidly in their work, occasionally employing a spade, but from the extreme narrowness of the grave, it was by no means easy to make use of this tool. During the process of digging, an insect having been thrown up, its motions were watched with the most intense interest, and as this little animal thought proper to crawl off in the direction of Guildford, an additional proof was furnished to the natives of the guilt of the boyl-yas of that place. SUPERSTITIOUS RITES. When the grave was completed, they set fire to some dried leaves and twigs, then throwing them in they soon had a large blaze in it: during this part of the ceremony old Weeban knelt on the ground at the foot of the grave with his back turned towards the east, and his head bowed to the earth, his whole attitude denoting the most profound attention; the duty he had now to perform was a very important one, being no less than to discover in which direction the boyl-yas, when drawn out of the earth by the fire, would take flight. Their departure was not audible to common ears or visible to the eyes of ordinary mortals, but his power of boyl-ya gaduk enabled him to distinguish these sights and sounds which were invisible and inaudible to the bystanders. The fire roared for some time loudly in the grave, and every eye rested anxiously on old Weeban; the hollow, almost mysterious, sound of the flames as they rose from the narrow aperture evidently had a powerful effect upon the superstitious fears of the natives, and when he suddenly raised his meerro and then let it fall over his shoulder in a due east direction (the direction of Guildford) a grim smile of satisfaction passed over the countenances of the young men, who now knew in what direction to avenge the foul witchcraft which they felt assured had brought about the death of their brother-in-law. THE BURIAL.