Journeys Through Bookland, Vol. 4Sylvester, Charles Herbert
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Journeys Through Bookland, Vol. 4
Sylvester, Charles Herbert
Children's literature; Literature -- Collections
Now came her trial. This trial, moving of course under English
influence, was conducted in chief by the Bishop of Beauvais. He was a
Frenchman, sold to English interests, and hoping, by favour of the
English leaders, to reach the highest preferment.
Never from the foundations of the earth was there such a trial as this,
if it were laid open in all its beauty of defence, and all its
bullishness of attack. Oh, child of France! shepherdess; peasant girl!
trodden under foot by all around thee, how I honour thy flashing
intellect, quick as God's lightning, and true as God's lightning to its
mark, that ran before France and laggard Europe by many a century,
confounding the malice of the ensnarer, and making dumb the oracles of
falsehood!
On Easter Sunday, when the trial had been long proceeding, the poor
girl fell so ill as to cause a belief that she had been poisoned. It
was not poison. Nobody had any interest in hastening a death so
certain. M. Michelet, whose sympathies with all feelings are so quick
that one would gladly see them always as justly directed, reads the
case most truly. Joanna had a twofold malady. She was visited by a
paroxysm of the complaint called _home-sickness_. The cruel nature
of her imprisonment, and its length, could not but point her solitary
thoughts, in darkness and in chains (for chained she was), to Domrémy.
And the season, which was the most heavenly period of the spring, added
stings to this yearning. That was one of her maladies--_nostalgia_, as
medicine calls it; the other was weariness and exhaustion from daily
combats with malice. She saw that everybody hated her, and thirsted for
her blood; nay, many kind-hearted creatures that would have pitied her
profoundly, as regarded all political charges, had their natural
feelings warped by the belief that she had dealings with fiendish
powers. She knew she was to die; that was _not_ the misery; the misery
was that this consummation could not be reached without so much
intermediate strife, as if she were contending for some chance (where
chance was none) of happiness, or were dreaming for a moment of escaping
the inevitable. Why, then, _did_ she contend? Knowing that she would
reap nothing from answering her persecutors, why did she not retire by
silence from the superfluous contest? It was because her quick and eager
loyalty to truth would not suffer her to see it darkened by frauds which
_she_ could expose, but others, even of candid listeners, perhaps, could
not; it was through that imperishable grandeur of soul which taught her
to submit meekly and without a struggle to her punishment, but taught
her _not_ to submit--no, not for a moment--to calumny as to facts, or to
misconstruction as to motives. Besides, there were secretaries all
around the court taking down her words. That was meant for no good to
_her_. But the end does not always correspond to the meaning. And
Joanna might say to herself, "These words that will be used against me
Public-domain text, read in full here on John Shaqi.
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