On entering the lodge the chief pointed to mats or cushions which had been placed around for the strangers, and on which they seated themselves, while he placed himself on a kind of stool. An old man then came forward with the pipe of peace or good-fellowship, lighted and handed it to the chief, and then falling back, squatted himself near the door. The pipe was passed from mouth to mouth, each one taking a whiff, which is equivalent to the inviolable pledge of faith, of taking salt together among the ancient Britons. The chief then made a sign to the old pipe-bearer, who seemed to fill, likewise, the station of herald, seneschal, and public crier, for he ascended to the top of the lodge to make proclamation. Here he took his post beside the aperture for the emission of smoke and the admission of light; the chief dictated from within what he was to proclaim, and he bawled it forth with a force of lungs that resounded over all the village. In this way he summoned the warriors and great men to council; every now and then reporting progress to his chief through the hole in the roof. In a little while the braves and sages began to enter one by one as their names were called or announced, emerging from under the buffalo robe suspended over the entrance instead of a door, stalking across the lodge to the skins placed on the floor, and crouching down on them in silence. In this way twenty entered and took their seats, forming an assemblage worthy of the pencil; for the Arickaras are a noble race of men, large and well formed, and maintain a savage grandeur and gravity of demeanor in their solemn ceremonials. All being seated, the old seneschal prepared the pipe of ceremony or council, and having lit it, handed it to the chief. He inhaled the sacred smoke, gave a puff upward to the heaven, then downward to the earth, then toward the east; after this it was as usual passed from mouth to mouth, each holding it respectfully until his neighbor had taken several whiffs; and now the grand council was considered as opened in due form. The chief made an harangue welcoming the white men to his village, and expressing his happiness in taking them by the hand as friends; but at the same time complaining of the poverty of himself and his people; the usual prelude among Indians to begging or hard bargaining. Mr. Hunt then spoke, declaring the object of his journey to the great Salt Lake beyond the mountains, and that he should want horses for the purpose, for which he was ready to trade, having brought with him plenty of goods. He concluded his speech by making presents of tobacco.