The Ojibway legend tells of two cranes, a male and a female, created by the Great Spirit in the upper world and sent through an opening in the sky to seek a home for themselves on the earth. They were told that they might choose any spot as their home, and that upon making choice they would immediately be changed into a man and a woman. They visited one place after another, and finally made choice of a land about Lake Superior, because here they were certain that there would always be plenty of water and plenty of fish for food. As soon as they alighted and folded their wings, the Great Spirit turned them into human beings. The Winnebago Indians believed that after the Great Spirit had created the earth and the trees and the grass, he took a piece out of his heart and thereof made a man. Later he made a woman, but a bit of ordinary flesh served to make her. Thus, the Winnebagoes said, man was wise and great, but woman was much wanting in sense. THE DEFINITION OF A GENTLEMAN [Footnote: From _The Idea of a University._] CARDINAL NEWMAN Hence it is that it is almost a definition of a gentleman to say he is one who never inflicts pain. This description is both refined and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him; and he concurs with their movements rather than takes the initiative himself. His benefits may be considered as parallel to what are called comforts or conveniences in arrangements of a personal nature; like an easy chair or a good fire, which do their part in dispelling cold and fatigue, though nature provides both means of rest and animal heat without them. The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast--all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at his ease and at home. He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favors while he does them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort; he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out. From a long-sighted prudence, he observes the maxim of the ancient sage, that we should ever conduct ourselves towards our enemy as if he were one day to be our friend.