Journeys Through Bookland, Vol. 5Sylvester, Charles Herbert
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Journeys Through Bookland, Vol. 5
Sylvester, Charles Herbert
Children's literature; Literature -- Collections
He sailed from London on the 17th of April, 1610. Steering north from
the mouth of the Thames, and passing in sight of the northern part of
Scotland, the Orkney, Shetland, and Faroe Isles, and having, in a little
more than a month, sailed along the southern coast of Iceland, where he
could see the flames ascending from Mount Hecla, he anchored in a bay on
the western side of that island. Here they found a spring so hot, that
"it would scald a fowl," in which the crew bathed freely. At this place,
Hudson discovered signs of a turbulent and mutinous disposition in his
crew. The chief plotter seems to have been Robert Juet, the mate. Before
reaching Iceland, Juet had remarked to one of the crew, that there would
be bloodshed before the voyage was over; and he was evidently at that
time contriving some mischief. While the ship was at anchor in this bay,
a circumstance occurred, which gave Juet an opportunity to commence his
intrigues. It is thus narrated by Pricket.
"At Iceland, the surgeon and he (Henry Greene) fell out in Dutch, and he
beat him ashore in English, which set all the company in a rage, so that
we had much ado to get the surgeon aboard. I told the master of it, but
he bade me let it alone; for, said he, the surgeon had a tongue that
would wrong the best friend he had. But Robert Juet, the master's mate,
would needs burn his finger in the embers, and told the carpenter a long
tale, when he was drunk, that our master had brought in Greene to crack
his credit that should displease him; which words came to the master's
ears, who, when he understood it, would have gone back to Iceland, when
he was forty leagues from thence, to have sent home his mate, Robert
Juet, in a fisherman. But, being otherwise persuaded, all was well. So
Henry Greene stood upright, and very inward with the master, and was a
serviceable man every way for manhood; but for religion, he would say,
he was clean paper, whereon he might write what he would."
Public-domain text, read in full here on John Shaqi.
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