Jovinian: A Story of the Early Days of Papal RomeKingston, William Henry Giles
History
Jovinian: A Story of the Early Days of Papal Rome
Kingston, William Henry Giles
Church history -- Primitive and early church, ca. 30-600 -- Fiction
Severus, struck with horror at what he saw, had scarcely spoken, nor had
he time to inquire by whom Gentianus had been wounded; but the words he
heard assured him that his wife and daughter were still safe.
Jovinian would have gone alone, but the old fossor, who carried a
lantern, at a sign from Severus, accompanied him, and he was thus able,
much more speedily than otherwise would have been the case, to return to
where he had left his female friends.
He endeavoured to prepare Eugenia and Julia for what had occurred, his
heart at the same time beating with gratitude to Heaven for enabling
them to escape the fearful danger to which they had been exposed. What
had caused the assassins to retreat he could not tell; but he dreaded
that they might return, and discover Severus. He resolved, therefore,
to advise his friend to seek immediately some other place of
concealment.
Gentianus was still conscious when they regained the chamber; indeed, he
appeared to have somewhat recovered his strength. His daughter and
grandchild threw themselves down beside him, and assisted Severus in
supporting his head.
"Do not mourn over me, my children," he said, taking Eugenia's hand.
"The days of my pilgrimage were naturally drawing to a close; God in His
mercy has allowed them to be somewhat shortened, and has saved me from
witnessing the result of the corruptions and errors which have crept in
among our brethren at Rome in consequence of their departure from the
clear teaching of the blessed Gospel. They having neglected the light
which was in them, it is becoming darkness. I see it but too plainly,--
the greed of riches and power possesses the hearts of many of those who
should have been the humble overseers of Christ's flock; and the
presbyters and deacons but too willingly support them, for the sake of
sharing the wealth they seek to acquire.
Public-domain text, read in full here on John Shaqi.
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