Joyce Morrell's Harvest: The Annals of Selwick HallHolt, Emily Sarah
History
Joyce Morrell's Harvest: The Annals of Selwick Hall
Holt, Emily Sarah
Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction; Historical fiction
"It hath struck me at times," saith _Father_, "that while it may seem
strange to the young and eager soul, yet it is better understood as one
grows older,--how the account of Heaven given us in Scripture is nearly
all in negations. God and ourselves are the two matters positive. The
rest are nays: there shall be no pain, no crying, no sorrow, no night,
no death, no curse. And though youth would oft have it all yea, yet nay
suits age the better. An old man and weary feels the thought of active
bliss at times too much for him. It wearies him to think of perpetual
singing and constant flying. It is rest he needs--it is peace."
"Well, _Father_," saith _Milisent_, looking up, "I hope it is not wicked
of me, but I never did enjoy the prospect of sitting of a cloud and
singing _Hallelujah_ for ever and ever."
"Right what I was wont to think at thy years, _Milly_," saith _Mother_,
a-laughing.
"Dear hearts," saith _Father_, "there is in God's Word a word for the
smallest need of every one of us, if we will only take the pain to
search and find it there. `They had no rest day neither night,'
[Cranmer's version of Revelations chapter four verse 8]--that is for the
eager, active soul that longs to be up and doing. And `they rest from
their labours,'--that is for the weary heart that is too tired for
rapture."
"Yet doth not that latter class of texts, think you," saith Sir
_Robert_, "refer mainly to the rest of the body in the grave?"
"Well, it may be so," answers _Father_: "yet, look you, the rest of the
grave must be something that _will rest us_."
"What is thy notion, _Aubrey_," saith Aunt _Joyce_, "of the state of the
soul betwixt death and resurrection?"
"My notion, _Joyce_," saith _Father_, "is that _Scripture_ giveth us no
very plain note thereon. I conclude, therefore, that it shall be time
to know when we come to it. This only do I see--that all the passages
which speak thereof as `sleep,' `forgetfulness,' and the like, be in the
Old Testament: and all those--nay, let me correct myself--most of those
which speak thereof as of a condition of conscious bliss, `being with
_Christ_,' and so, are in the New. There I find the matter: and there,
under your good pleasure, will I leave it."
"Well, that should seem," quoth Aunt _Joyce_, "as if the condition of
souls had been altered by the coming of our Lord."
"By His death, rather, as methinks, if so be. It may be so. I dare not
be positive either way."
"Has it never seemed strange to you, _Louvaine_," saith Sir _Robert_,
"how little we be told in God's Word touching all those mysteries
whereon men's minds will ever be busying themselves--to all appearance,
so long as the world lasts? This matter of our talk--the origin of
evil--free-will and sovereign grace--and the like. Why are we told no
more?"
Public-domain text, read in full here on John Shaqi.
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