I think that almost magically beautiful! But is it true? I hope not
and I think not. The poet went on to say that Paradox had destroyed
the sanctity of Truth, and that Science had done nothing more than
strip the skeleton of the flesh and blood that vested it, and crown
the anatomy with glory. One cannot speak more severely, more gloomily,
of an age than to say that it is deceived by analysis and paradox, and
cares nothing for nobler and finer things. It seems to me to be a
sorrowful view of life that, to have very little faith or prospect
about it. It is true indeed that the paradox-maker is popular now; but
that is because men are interested in interpretations of life; and it
is true too that we are a little impatient now of fancy and
imagination, and want to get at facts, because we feel that fancy and
imagination, which are not built on facts, are very tricksy guides to
life. But the view seems to me both depressed and morbid which cannot
look beyond, and see that the world is passing on in its own great
unflinching, steady manner. It is like the view of a child who,
confronted with a pain, a disagreeable incident, a tedious day of
drudgery, wails that it can never be happy again.
The poem ends with a fine apostrophe to Browning as one "who stormed
through death, and laid hold of Eternity." Did he indeed do that? I
wish I felt it! He had, of course, an unconquerable optimism, which
argued promise from failure and perfection from incompleteness. But I
cannot take such hopes on the word of another, however gallant and
noble he may be. I do not want hopes which are only within the reach
of the vivid and high-hearted; the crippled, drudging slave cannot
rejoice because he sees his warrior-lord gay, heroic, and strong. I
must build my creed on my own hopes and possibilities, not on the
strength and cheerfulness of another.
And then my eye fell on a sentence opposite, out of an article on our
social problems; and this was what I read:
"... the tears of a hunger-bitten philosophy, which is so
appalled by the common doom of man--that he must eat his
bread by the sweat of his brow--that it can talk, write, and
think of nothing else."
I think there is more promise in that, rough and even rude as the
statement is, because it opens up a real hope for something that is
coming, and is not a mere lamentation over a star that is set.
Public-domain text, read in full here on John Shaqi.
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