Yet she went to the opera in the evening, and saw "Faust," a "composition with more faults than merits." She concludes the entry with "_Dilige et relinque_ is a good motto for some things." "_Sunday, January 17._ It was announced from the pulpit that an Essay on the Soul and Body would be read by a friend at Wednesday evening meeting. That friend was myself, that essay my Lecture on Duality. This would be an honor, but for my ill-deserts. Be witness, O God! that this is no imaginary or sentimental exclamation, but a feeling too well founded on fact." After the lecture she writes: "Mr. Clarke introduced me charmingly. I wore my white cap, not wishing to read in my thick bonnet. I had quite a full audience.... I consider this opportunity a great honor and privilege conferred upon me." "_January 28._ At a quarter before 2 P.M. finished my Essay on Philosophy and Religion. I thank God for this, for many infirmities, some physical, some moral, have threatened to interrupt my work. It is done, and if it is all I am to do, I am ready to die, since life now means work of my best sort, and I value little else, except the comfort of my family. Now for a little rest!" The "rest" of the following day consisted in paying eight visits between twelve and two o'clock and going to the opera in the evening. She now began to read her philosophical essays aloud to a chosen circle of friends gathered in the parlor of No. 13 Chestnut Street. After one of these occasions she says: "Professor Rogers took me up sharply (not in temper), on my first statement and definition of Polarity. I suffered in this, but was bound to take it in good part. A thoroughbred dog can bear to be lifted by the ear without squealing. Endurance is a test of breeding...." "_May 27, 1864._ My birthday; forty-five years old. This year, begun in intolerable distress, has been, I think, the most valuable one of my life. Paralyzed at first by Sammy's death, I soon found my only refuge from grief in increased activity after my kind. When he died I had written two-thirds of 'Proteus.' As soon as I was able, I wrote the remaining portion which treats of affection. At Newport I wrote my Introductory Lecture on 'How _Not_ to Teach Ethics,' then 'Duality of Character,' then my first Lecture on Religion. Returned from Newport, I wrote my second and third essays on Religion. I read the six essays of my first course to a large circle of friends at my own house, not asking any payment. This done, I began to write a long essay on Polarity which is only partially completed, intending also to write on Limitations and the three degrees, should it be given to me to do so. I have read and re-read Spinoza's Ethics within the last thirteen months. His method in the arrangement of thought and motive has been of great use to me, but I think that I have been able to give them an extended application and some practical illustrations which did not lie within his scope."