"The new liberties of utterance which the discussion of woman suffrage had brought us seemed at this time not only to invite, but to urge upon us a participation in the advocacy of the most vital interests both of the individual and of the community. With some of us, this advocacy naturally took the form of preaching. Pulpits were offered us on all sides, and the charm of novelty lent itself to such merit and power as Nature had vouchsafed us. I am so much of a natural church-woman, I might say an ecclesiast, that I at once began to dream of a church of true womanhood. I felt how much the masculine administration of religious doctrine had overridden us women, and I felt how partial and one-sided a view of these matters had been inculcated by men, and handed down by man-revering mothers. Now, I thought, we have got hold of what is really wanting in the Church universal. We need to have the womanly side of religion represented. Without this representation, we shall not have the fulness of human thought for the things that most deeply concern it. As a first step, I undertook to hold religious services on Sunday afternoons, and to secure for them the assistance of as many woman preachers as I could hear of. I had in this undertaking the assistance of my valued friend, Reverend Mary H. Graves." The society thus formed was first called "The Woman's Church," later, "The Woman's Ministerial Conference." A second meeting was held, June 1, 1874, but it was not till 1892 that this Conference was finally organized and established, to her great satisfaction. She was elected its president, and held the office till death. The secretary, Reverend Ada C. Bowles, says of this Conference: "As its main object was to promote a sense of fellowship, rather than to expect associated labor, owing to the scattered membership, meetings were not always regularly held, or possible. But it has held together because Mrs. Howe loved it, and had a secretary as loyal to her as she was to all the women ministers." She herself has said: "I was impressed with the importance of religious life, and believed in the power of association. I believed that women ministers would be less sectarian than men; and I thought that if those of different denominations could meet occasionally and compare notes, it would be of value." After the formal conference, she welcomed the members at her own house, talked with them, and heard of their doings. Her eyes kindled as she heard of the Wayside Chapel (of Malden, Massachusetts) built by its pastor, Mrs. E. M. Bruce, who was also its trustee, janitor, choir, and preacher; heard how for thirteen years this lady had rung the bell every evening for vesper service, and had never lacked a congregation: or of the other woman who was asked "very diffidently" if she would conduct the funeral services of an honest and upright man who had died of drink, owing to an inherited tendency.