Julia Ward Howe, 1819-1910Richards, Laura Elizabeth Howe
History
Julia Ward Howe, 1819-1910
Richards, Laura Elizabeth Howe
Authors, American -- 19th century -- Biography; Feminists -- United States -- Biography; Howe, Julia Ward, 1819-1910
Whereupon, my dearest, let there be no further pribbles and prabbles,
which I conjugate thus: I pribble, thou prabblest, he, she, or it
pribble prabbles. Maud leaveth on a Tuesday, come thou on that same
Tuesday, taking care to keep thy nose in front of thy countenance, and
not otherwisely, which were neither wisely nor too well. I hope thou
wilt not fail to come on Tuesday. And pray don't forget the baby, as the
nurse might find it lonesome to be here without her. During the period
of thy visit, I will change my name to _Jinkins_, we will have such high
Jinks!... Beacon Street looks as though it wanted something. I think
thou beest it....
Am ever thy lame game MOTHER.
"_March 24._ Longfellow died at about 3.30 P.M. to-day. He will be much
and deservedly lamented. The last of dear Chev's old set, the Five of
Clubs, nicknamed by Mary Dwight the 'Mutual Admiration Society.' On
hearing of this event, I put off my reception for the Zuñi chiefs, which
should have been on Monday, when the funeral will probably take place."
"_March 26._ Dear Brother Sam came on very unexpectedly to attend the
funeral service held at the Longfellow [house] for relatives and
intimates. I also was bidden to this, but thought it impossible for me
to go, lame as I am. Sent word out to Julia Anagnos, who came in, and
went in my place with Uncle Sam. The dear old fellow dined with us. I
got downstairs with great difficulty and fatigue. We had a delightful
evening with him, but he would go back to New York by the night train."
"_March 30._ To-day the Zuñi chiefs and Mr. Cushing, their interpreter
and adopted son, came to luncheon at 1.45. There were twelve Indian
chiefs in full Indian dress. Reception afterwards."
The Zuñi Indians live in Arizona. Once in the year they make a
pilgrimage to the seashore, and wading into the ocean at sunrise, offer
prayer to the Great Spirit, and fill their vessels of woven grass with
water to be used through the year in their religious exercises. This
pilgrimage had always been made to the Pacific; but in the hearts of the
tribe lingered a tradition that once in a hundred years the "Water of
Sunrise" should be visited, and they dreamed of the Eastern ocean. The
tradition was now confirmed, the dream fulfilled, through the friendly
offices of Mr. Cushing.
The ceremony was one of touching interest; hundreds of people gathered
at City Point to watch it. Most of the spectators felt the beauty and
solemnity of the service (for such it was), but a few were inclined to
jeer, till they were sternly rebuked by Phillips Brooks.
Public-domain text, read in full here on John Shaqi.
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