I was constantly in the presence of Mrs. LeVallon. My “brain” was active with a thousand questions. The answers pointed all one way. This woman, so humbly placed in life to-day, rose clearer and clearer before me as the soul that Julius claimed to be of ancient lineage. Respect increased in me with every word, with every act, with every gesture. Her mental training, obviously, was small, and of facts that men call knowledge she had but few; but in place of these recent and artificial acquirements she possessed a natural and spontaneous intelligence that was swiftly understanding. She seized ideas though ignorant of the words that phrased them; she grasped conceptions that have to be hammered into minds the world regards as well equipped--seized them naïvely, yet with exquisite comprehension. Something in her discriminated easily between what was transitory and what was real, and the glory of this world made evidently small appeal to her. No ordinary ambition of vulgar aims was hers. Fame and position were no bait at all; she cared nothing about being “somebody.” There was a touch of unrest and impatience about her when she spoke of material things that most folk value more than honour, some even more than character. Something higher, yet apparently forgotten, drew her after it. The pursuit of pleasure and sensation scarcely whispered to her at all, and though her self-esteem was strong, personal vanity in the little sense was quite a negligible quantity. This young wife had greatness in her. Domestic servant though she certainly had been, she was distinguished in her very bones. A clear ray of mental guidance and intuition ran like a gleam behind all her little blunders of speech and action. To her, it was right and natural, for instance, that her husband’s money should mostly be sent away to help those who were without it. “We’re much better this way,” she remarked lightly, remembering, perhaps, the life of detailed and elaborate selfishness she once had served, “and anyhow I can’t wear two dresses at the same time, can I? Or live in two houses--what’s the good of all that? But for those who like it,” she added, “I expect it’s right enough. They need it--to learn, or something. I’ve been in families of the best that didn’t want for anything--but really they had nothing at all.” It was in the little things I caught the attitude. Although conditions here made it impossible to test it, I had more and more the impression, too, that she possessed insight into the causes of human frailty, and understood temptations she could not possibly have experienced personally in this present life.