In that moment when we met at breakfast, the flash of clearer sight
left all this beyond dispute. Memory shot back in a lightning glance
over recent sensations and events. I realised my gradual growth into
the larger scale, I grasped the significance of the various moods and
tenses my changing consciousness had known as in a kind of initiation.
Premonitions of another mode of mind had stolen upon me out of ordinary
things. The habitual had revealed its marvellous hidden beauty.
There had been transmutation. The ensouling life behind broke loose
everywhere, even through the elements themselves: but particularly
through the two of them that are so closely levelled to the little
division we call human life: air-things and fire-things had become
alert and eager. There was commotion in the palaces of Wind and Fire.
And so the bigger truth explained itself to me. What happened later
seems only incredible on looking back at it from my present dwindled
consciousness. At the time it was natural and quiet. A tourist, passing
through our lonely valley, need not have been aware either of tumult
or of wonder. He would have been too remote from us, too centred in
the consciousness of To-day that accepts only what is expected, or
explicable--too different, in a word, to have noticed anything beyond
the presence of three strangely quiet people in a lonely châlet of the
mountains.
But for us, the gamut of experience had stretched; there was in our
altered state both a microscope and telescope; but a casual intruder,
unprovided with either, must have gone his way, I think, unaware,
unstimulated, and uninformed.
CHAPTER XXVI
“_With virtue the point is perhaps clearer.... I have forgotten
the greater number of the good and evil acts which I have done
in my present life. And yet each must have left a trace on my
character. And so a man may carry over into his next life the
dispositions and tendencies which he has gained by the moral
contests of this life, and the value of those experiences will
not have been destroyed by the death which has destroyed the
memory of them._”--Ibid.
The day that followed lives with me still as an experience of paradise
beyond intelligible belief. Yet I unquestionably experienced it. The
touch of dread was but the warning of the little mind, which shrank
from a joy too vast for it to comprehend. Of Mrs. LeVallon this
was similarly true. Julius alone, sure and steadfast in the state
from which since early boyhood he had never lapsed, combined Reason
and Intuition in that perfect achievement towards which humanity
perhaps slowly seems moving now. He remained an image of strength
and power; he lived in full consciousness what she and I lived half
unconsciously. Yet to record the acts and words which proved it I find
now stammeringly difficult; they were so ordinary. The point of view
which revealed their “otherness” I have so wholly lost.
Public-domain text, read in full here on John Shaqi.
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