Yet it is utterly beyond me to describe the sense of exaltation that at
once rose over me like some influence of perfect music; “exaltation”
_is_ the right word, I think, and “music” conveys best the uplifting
and soothing effect that was produced. For here, at closer quarters,
the sensation of exquisite peace was doubly renewed. The nervous
alarm inspired by the woman fled. This peace flooded me; it stirred
the bliss of some happy spiritual life long since enjoyed and long
since forgotten. I passed instantly, as it were, under the sway of
some august authority that banished the fret and restlessness of the
extraneous world; and compared to which the strife and ambition of my
modern life seemed, indeed, well lost.
Behind it, however, and behind the solemnity that awed, was at the same
time the faint presage of something vaguely disquieting. The memory
of some afflicting incompleteness gripped me; the anguish of ideals
too lofty for attainment; the sweet pain and passion of some exquisite
long suffering; the secret yearning of a soul that had dared sublime
accomplishment, then plunged itself and others in the despair of
failure--all this lay in the apprehension that stood close behind the
bliss.
But, above all else, was the certainty that I remembered definite
details of those Temple Days, and that I was upon the verge of still
further and more detailed recollection.... That faintness stealing
over me was the faintness of immeasurable distance, the ache of dizzy
time, the weariness that has no end and no beginning. I felt what
Julius LeVallon felt--the deep sickness of eternity that knows no
final rest, either of blessed annihilation or of non-existence, until
the journey of the soul comes to its climax in the Deity. And, feeling
this--realising it--for the first time, I understood, also for the
first time, LeVallon’s words at Motfield Close two years ago--“If the
soul remembered all, it would lose the courage to attempt. Only the
vital things are worth recalling, because they guide.”
This flashed across me now, as I sat in that Edinburgh lodging-house,
waiting for him to come. I knew myself, beyond all doubt or question,
caught away in that web of wonderful, far-off things; there revived
in me the yearnings of memories exceedingly remote; poignant still
with life, because they were unexhausted still, and terrible with
that incompleteness which sooner or later _must_ find satisfaction.
And it was this sense of things left undone that brought the feeling
of presentiment. Julius, in that inner chamber, was communing as of
old. But also--he was searching. He was hard upon the trail of ancient
clues. He was seeking _her_. I knew it in my bones.
Public-domain text, read in full here on John Shaqi.
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