Guyana -- Description and travel; Natural history -- Guyana
After an undignified dismounting, the groom squatted by a new
rice-and-maize square and removed his shoes and socks, to his own
evident relief and Sam's renewed excitement. Then coppers passed to the
priest and many symbolic gifts were put in the groom's hands; some of
these he ate, and others he laid in the square. Whenever money passed,
it was hidden under sweet-smelling frangipani blossoms, or
temple-flowers, as they are called in India. The bride's mother came out
and performed numerous rites to and around the groom; finally, a small
person in white also achieved one or two unimportant things and
disappeared.
While we waited for some culminating event, the groom stood up,
skilfully lit a cigarette through the meshes of the dangling head-dress,
and walked with his friends to the porch of the opposite house, where he
squatted on the earthen floor in the semi-darkness. Then came Persaïd
and announced, "Marriage over; man wait until daylight, then carry off
bride to honeymoon house"--the 'dobe hut plastered all over with the
imprints of hundreds of white, outspread fingers and palms.
The marriage over! This was a shock. The critical moment had come and
passed, eluding us, and Budhany, the little bride, had appeared and
vanished so hurriedly that we had not recognized her.
The dancer had throughout been the focus of interest for me. There was
no perfunctory work or slurring over of the niceties of his part, and
his sincerity and absorption inspired and stimulated his four assistants
until they fairly lost themselves in _abandon_ to the rhythm and the
chant. His name was Gokool and he had come up from one of the great
coastal sugar plantations. Nowhere outside of India had I seen such
conscientious devotion to the dancer's work.
Rammo the tent-boat captain played the cretinous violin; he it was who
never tired of bringing us giant _buprestids_ and rails' eggs, and whose
reward was to watch and listen to our typewriter machine through all the
time that he dared prolong his visit to our laboratory. Dusráte played
the tiny clinking cymbals; Mattora, he of the woman's voice, held the
torch always close before the dancer's face; while the drummer--the most
striking of them all--was a stranger, Omeer by name. Omeer, with the
double-ended tom-tom in a neck-sling, followed Gokool about, his eyes
never leaving the latter's face. Little by little he became wholly rapt,
absorbed, and his face so expressive, so working with emotion, that I
could watch nothing else.
Public-domain text, read in full here on John Shaqi.
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