"Though I would carefully avoid giving unnecessary offense, yet I am inclined to believe that all those who espouse the doctrine of reconciliation may be included within the following descriptions: "Interested men, who are not to be trusted; weak men, who _can not_ see; prejudiced men, who _will not_ see; and a certain set of moderate men, who think better of the European world than it deserves; and this last class, by an ill-judged deliberation, will be the cause of more calamities to this continent than all the other three. "It is the good fortune of many to live distant from the scene of sorrow. The evil is not sufficiently brought to _their_ doors to make _them_ feel the precariousness with which all American property is possessed. But let our imaginations transport us a few moments to Boston; that seat of wretchedness will teach us wisdom, and instruct us forever to renounce a power in whom we can have no trust. The inhabitants of that unfortunate city, who, but a few months ago, were in ease and affluence, have now no other alternative than to stay and starve, or turn out to beg--endangered by the fire of their friends if they continue within the city, and plundered by the soldiery if they leave it. In their present situation they are prisoners without the hope of redemption, and in a general attack for their relief, they would be exposed to the fury of both armies. "Men of passive tempers look somewhat lightly over the offenses of Britain, and, still hoping for the best, are apt to call out, '_Come, come; we shall be friends again for all this_.' But examine the passions and feelings of mankind, bring the doctrine of reconciliation to the touchstone of nature, and then tell me whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land? If you can not do all these, then you are only deceiving yourselves, and, by your delay, bringing ruin upon your posterity. Your future connection with Britain, whom you can neither love nor honor, will be forced and unnatural, and, being formed only on the plan of present convenience, will, in a little time, fall into a relapse more wretched than the first. But if you say you can still pass the violations over, then I ask, hath your house been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then are you not a judge of those who have. But if you have, and can still shake hands with the murderers, then are you unworthy the name of husband, father, friend, or lover; and, whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant.