Mr. Paine is now doing openly and boldly the work which Junius tried to do with less success. The same pen has now twenty years more experience; it has added wisdom, but lost a trifle of its vivacity; yet it has lost none of its terrible satire. Never did Junius use secretly such severe language toward the king as Mr. Paine now openly writes. Of the crown, he says: "It signifies a nominal office of a million a year, the business of which consists in receiving the money. Whether the person be wise or foolish, sane or insane, a native or a foreigner, matters not. The hazard to which this office is exposed in all countries, is not from any thing that can happen to the man, but from what may happen to the nation; the danger of its coming to its senses.... When we speak of the Crown now it means nothing; it signifies neither a judge nor a general; besides which it is the laws that govern, and not the man." "It is time that nations should be rational, and not governed like animals, for the pleasure of their riders. To read the history of kings, a man would be almost inclined to suppose that government consisted in stag hunting, and that every nation paid a million a year to the huntsman. Man ought to have pride or shame enough to blush at being thus imposed upon, and when he feels his proper character he will.... It has cost England almost seventy millions sterling to maintain a family imported from abroad, of very inferior capacity to thousands in the nation. No wonder that jails are crowded, and taxes and poor-rates increased. Under such systems nothing is to be looked for but what has already happened; and, as to reformation, whenever it comes, it must be from the nation, and not from the government." In the above how one is reminded of Junius, when he says: "The original fault is in the government," and "there are many things which we ought to affirm can not be done by king, lords, and commons." "The ruin or prosperity of a state depends on the administration of its government." "Behold a nation overwhelmed with debt, her revenues wasted, her trade declining." That "a reasonable man can expect no remedy but poison, no relief but death." "And that if an honest man were permitted to approach a king, it would be matter of curious speculation how he would be received," if the king himself had "spirit enough to bid him speak freely, and understanding enough to listen to him with attention."