K. K. K. sketches, humorous and didactic : $b treating the more important events of the Ku-Klux-Klan movement in the South. With a discussion of the causes which gave rise to it, and the social and political issues emanating from it.Beard, James Melville
History
K. K. K. sketches, humorous and didactic : $b treating the more important events of the Ku-Klux-Klan movement in the South. With a discussion of the causes which gave rise to it, and the social and political issues emanating from it.
Beard, James Melville
Ku Klux Klan (19th century)
But, in exposing the _wrongs_ of this people, we do not become their
champion, nor even so much as pretend to assume that they possessed
_rights_. If fanaticism, or, to use a stronger term, transcendentalism,
morally speaking, or radicalism in politics, exists in the South (and we
leave this problem to the _Science Monthly_), it has its fullest
development on South Carolina soil. Her people have always shown
themselves jealous of individual rights, and disposed to clannishness,
where concessions affecting these have been made. They have attempted to
secede from the Union on two occasions, and the latter of these became the
political herald of the great civil war, whose incidents are remembered
with tears by every patriot. The K. K. K. found her climate congenial, and
from the first her people were mad against reconstruction; and while the
writer may express no opinion on the subject, these things are spoken of
to her disadvantage. But admitting that they were true, and that she
occupies that revolutionary extreme in politics assigned her by the most
reliable histories of the period, could that justify the course of her
domestic enemies towards her, and should it chain the expression of the
undissembling chronicler of such events?
We need hardly state that this emetic proved too much for the K. K. K.
animal, and that all its movements thereafter indicated not only a badly
disordered stomach, but moral functions so much impaired that it was
constantly ruled by a tendency to ask everybody pardon for sustaining this
relation to society, and to accuse itself of crimes for which it could
only assign somnambulistic causes. Indeed, about the year 1871, it was
completely parodied out of the field, and if Ku-Klux horrors were far more
frequent in this State after that period than previously, the reader, with
the lights before him, is asked to assume the responsibility of the
seeming paradox. It not only had no government patronage at its back, but,
on the other hand, viewed a brilliant perspective of government halters,
and seeing how unequal the rivalry must prove in more respects than one,
wisely concluded to retire from business. A resolution of _sine die_
adjournment was actually passed, and the members having exchanged sad
farewells and wept on each other's necks in view of the gloomy prospect
before them, the "Shams," as they were derisively called, became masters
of the situation. (If we except the Hamburg affair in the summer of 1876,
and one other occurrence of merely local import, the white element of
South Carolina has been guilty of no overt act since the period named
implying contumacy towards the State government or the constitutional
rights of the citizen.)
Public-domain text, read in full here on John Shaqi.
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