K. K. K. sketches, humorous and didactic : $b treating the more important events of the Ku-Klux-Klan movement in the South. With a discussion of the causes which gave rise to it, and the social and political issues emanating from it.Beard, James Melville
History
K. K. K. sketches, humorous and didactic : $b treating the more important events of the Ku-Klux-Klan movement in the South. With a discussion of the causes which gave rise to it, and the social and political issues emanating from it.
Beard, James Melville
Ku Klux Klan (19th century)
It is needless to state that this affair was heralded to the world as a
Ku-Klux murder, and as the parties wore uniforms, and affected the
characterization, some doubt touching the integrity of the announcement
may have existed in the minds of those best acquainted with the facts.
CHAPTER XVII.
A MORAL POINTED.
A Problem for the Phrenologists--"Self-Preservation is [said to be]
the First Law of Life"--A Mooted Question put at Rest--Experiments in
Metaphysics--An Anecdote Dealing with the Characteristics of some
People--Another--Peculiarities of the Caucasian--Ditto of the
African--An "Awakening" among the Children of the New Abrahamic
Covenant--"Brudder Jones's Preechin'"--What it Wrought--Unpleasant
Truths--Sins of Omission and Commission--The Pale-Faced Settlers in
Distress--An "Artifice" of Retrenchment--Eloquent
Discourse--Nineteenthly, and what followed--K. K. K.
_redivivus_--"Tramp, Tramp, Tramp, the Boys are Marching, etc."--A
Break for Tall Timber--The Best Time on Record.
Whether it is located in the brain, or has its seat in that sentient organ
of the body which physiologists indicate as the seat of life, we are left
to conjecture; but it is certain that there exists somewhere in the
anatomy of man an essence, or attribute, which, under certain outward
conditions, becomes the tyrant of his movements, and renders the
disposition to cultivate acquaintance with other vistas a passion too
strong to be resisted. Philosophers tell us that "self-preservation is the
first law of life," but their efforts to connect this postulate with some
rational conclusion deduced from the organism of the animal under
discussion, is so egregiously wanting in the elements of a sound
syllogism, that we are led to believe that it has no foundation in fact,
and that they only meant to say that where the emotion denominated _fear_
assumes the reigns of physical government, an open road and fair play are
all that is required to render the proposed achievement a success. It is
useless to tell us that men, adopting the improved modes of destroying
life which this Christian age has developed, stand up to explode missiles
at each other under the persuasion that they are doing something that will
tend to preserve life; or, if that were not false doctrine, who that ever
attended one of these tournaments of bad shooting is unable to testify to
the overpowering conviction that the parties thereto would have enjoyed
themselves better in a free exercise of their limbs--
"Over the meadows and far away."
Public-domain text, read in full here on John Shaqi.
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