Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
Izaemon alone, on a snowy day, in a room of his home looking out on
the garden, dreams of Yugiri; asking himself what she is doing at
that moment, regretting he cannot go to Osaka since his mother has
declared he must find a livelihood for himself. Anxious, yet happy in
his dreams, his mother appears, and presents him with a poor kimono
made of paper, that his father was obliged to wear when working hard to
lay the foundation of the family fortune. This is given the youth as a
symbol that he must leave the house on account of his extravagance and
likewise must build up his own career. Poor and unsuccessful, tired
with wandering about, Izaemon returns to see Yugiri as he has heard
that she is ill. A deep straw basket-shaped hat covers his face, his
kimono is weather-stained and patched, a forlorn figure, as he stands
at the door of the Ogiya. Servants of the place take him for a beggar,
and attempt to drive him away, but the proprietor recognises his former
wealthy patron, and warmly invites him within.
[Illustration: Nakamura Ganjiro of Osaka in his favourite rôle, that of
Izaemon, the lover of Chikamatsu Monzaemon’s drama, and played for two
centuries by the Kabuki actors.]
Izaemon next learns that although Yugiri has been ill she has
recovered, that a samurai, Hiraoka of Awa, is interested in her,
and that the son born to Yugiri and himself has been adopted by Hiraoka.
Believing Yugiri faithless to him, and overcome by jealousy, he enters
her room and awaits her coming, pretending to be asleep. When she
succeeds in arousing him he feigns coldness and indifference, but
finally he can no longer suppress his true feelings, and they give
expression to the sufferings they have both undergone during the
separation. It is one of the best love idylls of the Japanese stage.
The conversation between the youthful lovers is interrupted by the
abrupt entrance of a stranger dressed as a samurai, wearing a sword.
Taking off the cloth wrapped about the head, the newcomer reveals the
coiffure of a woman, adorned with beautiful combs and hair-pins. It is
O-Yuki, the wife of Hiraoka, who, disguised as a man, has sought an
interview with her rival. She has come to ask Yugiri to relinquish all
claim to the child, wishing to adopt him as heir of the Hiraoka family.
There is a pathetic scene when Yugiri journeys to the home of the
samurai that she may see her son for the last time, and Izaemon, in
order to obtain one glimpse of the boy, goes disguised as a kago, or
palanquin bearer.
The path of true love never did run smooth. Yugiri becomes ill. The
plight of Yugiri and Izaemon appears hopeless. O-Yuki, overcome with
pity, sends money to ransom Yugiri from the Ogiya, and at the same
time Izaemon’s mother, softened by her son’s sufferings, sends a still
larger amount to buy Yugiri’s freedom. Her child is also restored to
her, and with her loved ones she goes forth to freedom, all to be
happily united with Izaemon’s mother in Kyoto.
Public-domain text, read in full here on John Shaqi.
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