Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
The dejected schoolmaster sinks down deep in meditation, when his wife
introduces the new pupil, the son of the faithful Matsuomaru. He does
not look at the child at first, but when he does he gives a start, for
the handsome boy is a veritable solution of his difficulties. He gazes
steadfastly into his face, showing his determination. If the worst
should happen, he will be obliged to kill the newcomer as the only
means of saving the little prince.
A gorgeous red-faced official arrives to receive the head of the
prince, and Matsuomaru accompanies him for purposes of identification,
while the fathers of the pupils prostrate themselves humbly on the
hanamichi, waiting to take their precious children home, afraid of the
peril that awaits one of the pupils in Genzo’s school.
The examination by the pompous official of the school children must
always remain a classic of the Japanese stage, as one by one they
are called, the official placing his fan under their chins to look
into their upturned faces, Matsuomaru shaking his head as the country
bumpkins pass before him,—a comic relief from the tenseness created by
the coming tragedy.
Not finding the prince, the official and his numerous attendants, or
country policemen, file into the school and take possession. Matsuomaru
says that not even an ant can escape, as a warning to Genzo, and the
impatient official demands that the head may be cut off without delay.
[Illustration: Nakamura Ganjiro of Osaka as Genzo, the village
schoolmaster in Terakoya, or the Village School, by Takeda Izumo.]
Genzo hesitates; the head-box the official has brought is under his
arm. Then he goes to an inner room, and the sound of the blow of a
sword is heard. Genzo returns and the box with its gory trophy is
placed before Matsuomaru for final judgement. The actor taking the rôle
of Matsuomaru suggests without words Matsuomaru’s anxiety. The
face of Michizane’s heir may confront him, or he may be obliged to look
upon the face of his own child, and this forms one of the most dramatic
situations in the scene.
“Good!” he says at last. “There is no mistake! It is the real
head!”—and he covers it up quickly, since he cannot bear the sight of
Kotaru’s face.
Genzo, who has been watching closely, ready to strike Matsuomaru down
with his sword should he disclaim the head, exchanges an amazed but
relieved glance with his wife. The tension is over.
Then comes the explanation, Matsuomaru asking how Kotaru behaved
knowing that he had to die for the prince; the regrets of Genzo and
his wife; the meeting of the little prince with his mother. Of all
the countless loyalty scenes of the Japanese stage, _Terakoya_ for
construction, pathos, and swiftness of movement cannot be surpassed.
[Illustration: Ichikawa Chusha as Matsuomaru in Terakoya (The Village
School), who sacrifices the life of his son that the Michizane heir may
survive.]
* * * * *
Public-domain text, read in full here on John Shaqi.
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