Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
The Occidental will say: What an unpleasant and disagreeable play
with a gory head for chief object of interest! Yes, so it seems
to Westerners accustomed to regard things, externals, as of more
importance than the inner but more potent expression. To the Kabuki
audience the head is not repugnant, nor suggestive of a corpse or
bloodshed; it is merely the medium for the expression of Moritsuna’s
emotion, and the whole interest centres not in the inanimate object,
but in the art of the actor.
VI
Socialistic tendencies, dissatisfaction with the oppression of the
governing class, often found expression in Kabuki plays. A favourite
piece of this kind has the champion of the downtrodden, Banzuiin
Chobei, for hero.
Chobei is at the head of a business that supplies men to feudal lords,
kago bearers, attendants to travel in the long trains that escorted the
daimyo in their goings and comings to and from the capital. His men
are loyal to him and fearless, and when they encounter the samurai of
a hatamoto, or direct retainer of the Shogun, called Mizuno, an evil
character, there is a skirmish and Chobei’s side is victorious.
Mizuno and Chobei happen to meet in the theatre, the Murayama-za, one
of Yedo’s first shibai. The play is progressing on the old-fashioned
stage, when a drunkard bursts in through the audience and causes a
disturbance. Chobei springs out of a box in the pit to help straighten
things out. At this juncture Mizuno appears in an upper box reserved
for the gentry to the left of the stage, and they exchange words. From
this time onward Chobei is a marked man.
[Illustration: Banzuiin Chobei, a man of the people, rôle by Matsumoto
Koshiro.]
Mizuno’s messenger comes to Chobei’s dwelling, and delivers an
invitation to dinner. Chobei’s wife does not wish him to accept, but
he cannot refuse, as he would be taken for a coward. He says farewell
to his wife and little son, gives his men last instructions, and sets
forth.
Within Mizuno’s residence, Chobei is received with every sign of
hospitality. He is unafraid, and behaves with the courtesy of manner
that belongs to a man accustomed to stand up for what is just and
right. An attendant purposely spills sake over his clothing, and then
recommends that he take a bath. The maid leads him to the bath-room.
The steam is issuing forth from the big tub. He is just about to enter
when he is attacked. Chobei, with only his fists to defend himself,
lays about him, and five men are stretched on the floor, the stage
bath-room being considerably larger than that in real life.
The host then attacks, and even he is no match for the alert Chobei.
Left alone he might have fought off his enemies, but one of the men
strikes him from behind, and so he dies,—a victim to the treachery of
that day.
Mizuno was afterwards ordered by the Government to commit harakiri to
atone for this and other crimes. So says history, but Chobei’s memory
is kept fresh by generations of actors.
Public-domain text, read in full here on John Shaqi.
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