Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
With regard to the other theatre proprietors of Yedo, Miyako Dennai
obtained permission to build a theatre in 1633, and the following year
Murayama Matasaburo erected the Murayama-za. He was the younger brother
of Murayama Matabei, the actor-manager of Kyoto. Both had come from
Sakai, the old seaport near Osaka, which flourished greatly when it was
opened to Western trade, and declined when the Tokugawa policy closed
the country to foreign intercourse. Their father had been a retainer
of the Ashikaga Shogunate, and was a follower of Nagoya Sansaburo.
Yamamura Kobei was given permission to build the Yamamura-za.
Kawarasaki Gonnosuke established the Kawarasaki-za in 1648. He was a Nō
actor, but later went to Yedo from the provinces and started a theatre.
Not only did the theatres increase in numbers in the three towns,
but they spread to the provinces as well. The audiences received
better accommodation, curtains and stage furniture began to be used.
Theatres had been somewhat like side-shows, and the audience changed
at the end of each performance, which continued indefinitely, but with
improvements in all directions plays of several scenes began in all
three theatre centres.
It was in 1644, when the Wakashu Kabuki was in full swing, that another
prohibition by the Government laid it low for the very same causes
that had put Onna Kabuki out of existence. The charming young actors
were responsible for moral abuses that undermined the Spartan code of
the samurai. There was a scandal because of the relations between
a daimyo’s wife and a young actor, and the Government, always on the
alert to punish the sins and omissions of the theatre, ordered that
the front hair of the Wakashu actors be shaved off. Shorn of their
locks they no longer presented an attractive appearance, and as they
had existed only to please through their persons their usefulness was
gone. The prohibition of the Wakashu Kabuki was a blow at the luxurious
and effeminate habits that were then indulged in by the samurai and
aristocracy. Wakashu Kabuki had much to do with the spread of these
habits, and to suppress them was then considered the only remedy
against the social evil of the time.
The prohibition of Wakashu Kabuki in Osaka and Kyoto differed from that
of Yedo. A quarrel of two samurai over a young actor playing a female
rôle took place in Yedo. The theatre was closed, and on this account
the doors of all the other theatres were shut. As they did not reopen
for long years, the actors were in dire distress.
In Osaka the theatres were closed in 1656 because of a disturbance
in the audience, but permission was given to continue the following
year. The Kyoto theatres, however, went out of existence for twelve
years, and it was only in 1668 that Murayama Matabei, Kyoto’s
actor-manager, was allowed to restart.
Public-domain text, read in full here on John Shaqi.
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