Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
Tojuro’s ancestors lived in the northern province of Echigo, and his
father owned a Kyoto theatre. He is said to have been born in 1645,
and died in 1709, and was the most representative actor of Osaka and
Kyoto for the whole of the Genroku period. Tojuro was the star of the
Miyako-Mandayu-za, of Kyoto, for many years. Chikamatsu Monzaemon wrote
plays for him, before he turned his entire attention to composing
pieces for the marionettes. Kaneko Kichizaemon, another playwright
of the time, was closely associated with Tojuro, and has left many
impressions of him in his book _Jijinshu_—or Collection of the Year’s
Dust—little stories about actors, chiefly Tojuro. “All these stories
came to my insignificant ears,” he writes, “therefore I call this book
a collection of the year’s dust.”
Tojuro was a power in the transformation of Kabuki out of the chaotic
state that followed the abolition of the Wakashu. He believed that art
was long and time fleeting; he displayed broadmindedness toward his
contemporaries, and did not criticise them. He was noble and refined
in appearance, we are told, and had received a far better education
than was the lot of most actors of his day. He had literary ability,
and collaborated with his playwright friends in the composition of his
plays, and wrote several dramas himself. Kaneko Kichizaburo writes that
Tojuro learned to play the Nō drum from a Nō musician, so that he must
have been familiar with the aristocratic stage, and the dignity and
ceremonials of the Nō actors. His personal character was high, and he
frowned upon the immorality of the actors, which was something that
could hardly be avoided in such a loose and luxurious age. No record
is left to tell of his wife and children. He had a sister whose son he
adopted, but the son went to Yedo to live, and did not become an actor.
His younger brother inherited his great name, yet only succeeded in
imitating Tojuro, so that his talents stopped with himself and were not
transmitted, as in the case of the Ichikawas of Yedo.
Many anecdotes have been handed down relating to Tojuro’s extravagance.
He received a large salary, but was not at all frugal, and was
accustomed to say to those who remonstrated with him about his
wastefulness that in order to be a great actor it was necessary to
be generous-minded and reckless. He never wore a dress that had been
washed; his room was lighted by candles, not by the oil wick which
was general in those days. Moreover, he did not subsist on rice and
vegetables, the diet of most families, then as now, but lived like a
daimyo, partaking of fish and fowl. Every day he drank a cup of the
rarest tea, while he warmed his sake with costly charcoal, all in the
lordly manner of a feudal magnate.
When actors repaired to his house for rehearsal, he received them
seated on a beautiful silk cushion, with a gorgeous lacquered
tobacco-box in front of him, and served his guests a sumptuous repast.
Public-domain text, read in full here on John Shaqi.
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