Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
He was good at business and made a fortune for himself. There were in
Yedo in those rough-and-ready times men called otokodate, or chivalrous
men of the people, who did not fear the blustering two-sworded samurai,
who too often attempted to intimidate the peaceful citizens. Danjuro’s
father associated himself with these brave spirits, who were always
ready to defend the helpless and to protect the interests of the middle
and lower classes. Such was the father of the first Ichikawa Danjuro,
the representative Yedo yakusha of the Genroku period.
The exact date of the first Danjuro’s advent into the world is in
question, some accounts say 1660, others 1648, but as the inaccuracy
of dates in Japanese records is so frequent, it is not a matter to be
greatly concerned about. His father’s friend acted as godfather and
called the child Ebiso,—a name which has persisted in the family, and
is given to the members when they are very young. The boy’s dwelling
was in the vicinity of the Nakamura-za and Ichimura-za, that drew him
irresistibly, just as the Tokyo urchin of to-day steals off to see the
moving pictures whenever he has sufficient to pay the entrance fee. He
must have made up his mind at an early age that he wanted to become
an actor, for he appeared for the first time at the Nakamura-za, when
he was 14 years of age. He took the stage name of Ichikawa Danjuro,
and acted the rôle of Kintoki, the fabulously strong baby-hero of a
Japanese fairy tale,—a red-faced, muscular baby, generally depicted
with an axe over his shoulder. The new actor was an immediate
success.
Danjuro was responsible for a new mode of acting that astonished and
delighted Yedo people,—the aragoto, or rough style. The Doll-theatre
was the source of his inspiration. There were minstrels who recited
the military exploits of Kimpira, a Hercules who slew demons and
beasts. The minstrel, desiring to appeal to the fighting spirit of
the Yedo people, beat his rhythms with a long iron rod, and sometimes
wielded this weapon so wonderfully that he broke off the heads of the
performing dolls or smashed the scenery in his exploitation of valour.
Public-domain text, read in full here on John Shaqi.
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