Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
The dancing mistress not only belonged to a well-known school of
dancing, but her family were costumers to the Nakamura-za. Her husband
was a teacher of Nagauta, the special Yedo Kabuki music, so the boy was
brought up in the theatre atmosphere. At 7 he began to be instructed
in dancing, in which he did not take much interest at that early age,
and he was often chastised. His adopted father tried to make him a
Nagauta singer, but he proved a failure. From childhood he substituted
on the stage when the regular actors were unable to attend. Nakazo has
left a journal in which he wrote of his boyhood and how pleased he was
when he was allowed to wear a good kimono, had a little room upstairs
all to himself, and was not scolded so much for his many lapses from
grace. O-Shun, his adopted mother, saw to it that he grew up proficient
in dancing, and he repaid her, for he was very graceful, and was
often asked to perform at the residences of the nobility when they
entertained.
His accomplishments included familiarity with the Nō, writing and
fencing, and he learned how to perform on the drum of the Nō orchestra,
that instrument of complicated rhythms. He married O-Kichi, the
daughter of the third Kineya Kisaburo, a member of the leading family
of theatre musicians that flourishes to-day. When his adopted mother
died, his wife, O-Kichi, took her place, and taught the samisen, while
he taught dancing.
On the stage he took part in dangerous feats—in which, had the
arrangements failed, he would have been killed. His wife became ill and
luck went against him. He attempted to commit suicide; he drank and
gambled and led a dissipated life, which led to endless money troubles,
and now and then he was forced to make geta, or wooden clogs, for a
living. His difficulties lasted for twenty-four years, but gradually he
reformed, began to study, and became a pupil of the fourth Danjuro.
His face was his fortune, and perhaps because of his handsome
appearance his fellow-actors were often jealous of him. He was proud
and sensitive and easily given to quarrelling. The change for the
better in his career was a decided contrast to his previous melancholy
existence, for he became the chief actor of Yedo, and received a salary
of 1000 ryo.
Then, when it might have been expected that he would throw his gains
away, he began to save. The wife of his youth died, and he soon
possessed himself of another. He started a new theatre, and fire
burned it down; rebuilt it in summer, and that autumn his house was
inundated. Gave his name to a pupil and took it back, and at last was
so unsuccessful in every venture, he determined to change his luck by
acting in Osaka and Kyoto. In Osaka he was successful, but in Kyoto
he quarrelled over a money matter, and died soon after at the age of
53—a samurai to the end, hot-tempered, and ready to fight at a moment’s
notice.
Public-domain text, read in full here on John Shaqi.
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