Kabuki : $b The popular stage of JapanKincaid, Zoë
History
Kabuki : $b The popular stage of Japan
Kincaid, Zoë
Japanese drama -- History and criticism; Kabuki; Theater -- Japan
The first onnagata of Kabuki are shadowy; they have left their names,
but very little has been recorded of them. Kyoto produced the early
onnagata, later Osaka became a headquarters, but Yedo was not the
soil in which they could flourish. The people of Kyoto had not parted
with their taste for things elegant, artistic, and literary,—the
inheritance of centuries. Yedo was a political centre, and did not
breed onnagata. But one characteristic of the onnagata was that they
were common to the stages of the three towns. They received their early
training in Kyoto or Osaka, then spent the best part of their careers
in Yedo, or else wandered from one town to another. Still another
peculiarity of the onnagata was that so many of them took to Buddhism,
retiring from Kabuki to spend the remainder of their lives in some
peaceful temple.
In Kyoto, Itoyori Gensaburo first acted female parts, and in Yedo,
in 1642, Murayama Sakon came from Kyoto to play at the Murayama-za.
He has been described on his first appearance in Yedo as wearing a
flowing robe of light silk, his head covered with a cloth dyed in many
colours, and he carried in his hand a branch of a tree to which was
attached a long piece of paper inscribed with verse. His performance
was nothing more than a simple dance. His popularity, however, brought
disaster, for the authorities, ever watchful lest the theatre corrupt
good manners, issued an order prohibiting onnagata. The existence of
Kabuki trembled in the balance. It was some time before the matter was
settled, for the proprietors of theatres, with the worthy Saruwaka
Kansaburo, founder of Yedo Kabuki, at their head, made an application
that male players be allowed to play as females, and permission was
granted, provided the specialty should remain distinct from men’s
rôles. This was the real origin of the onnagata.
Murayama Sakon’s rival and contemporary was Ukon Genzaemon. He was
playing on the Yedo stage in 1655, when the city was swept by a
conflagration, and his theatre was destroyed. As the actors of that
time were forbidden to appear on the stage wearing long hair, but were
obliged to shave the crown above the forehead, they covered their heads
with a piece of silk to prevent the disfigurement from being seen. Ukon
is described in the theatre gossip of the day as wearing an orange silk
head-covering, and as he was a handsome youth and very womanly,
it is easy to imagine that the Yedo audiences were highly pleased with
him. From the criticism of the time, he was considered beautiful, a
fine dancer, but had no animation, and so became monotonous. Murayama
Sakon and Ukon Genzaemon played together in the same play, and were
closely associated in the theatre of Osaka, Kyoto, and Yedo.
Public-domain text, read in full here on John Shaqi.
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