Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
We think of the Japanese as unalterably small, yet here is a class,
bone of their bone, flesh of their flesh, who are huge, strong,
large-framed men, taller than the tall races of the north. They are
another and a living contradiction of the imaginary minisculism of
the nation. If the Japanese desire to produce big things, in war, in
statues, or in men, they take thought, they take care; much thought,
infinite care, and somehow it is done.
* * * * *
So Tokyo wrestles, works and plays, and this left bank of the river
toils and lives hard. Across the water Tsukiji, secluded in its
“foreign” residences, dwells genteel, and gossips. The Ginza shops. The
suburbs far within the circle of the streets grow hedged-in gardens and
long avenues of trees, where the houses lie unseen. The schools, the
training colleges, and the university, a cityful of students study, and
boys in cotton _hakama_ and dark-peaked soldiers’ caps walk through the
streets--boys who are passing from the indulged childhood of Japan to
the iron self-control of manhood.
There is apparent in their ways and manners a touch of self-assertiveness,
a touch of almost self-conceit, which at no other time in their own
lives, and at no time at all in any other member of the community, will
ever be observable. It is but a touch, and would pass unseen in any other
land, in any other setting; here it stands out palpable. A little hard
these boys look and very earnest. They will strike work if they think a
teacher is not competent to teach, so bent are they on learning. They
seem to have accepted school as the modern training of the _samurai_,
and to study in that spirit.
The scholarship boys at Government Colleges work harder still and on
the narrowest of means. They can afford so little for their board that
one whole college gave up playing base-ball in its recreation hour
because “it made them too hungry.”
And at the University, where the students matriculate at twenty and
stay till twenty-four and five, for beside their own learning, beside
the ten thousand Chinese symbols and all the philosophy of the East,
they must to-day add the learning of the West, the languages of Europe,
the laws, the sciences, and the arts of another civilisation and of
an alien race, at the University the students live lives of hardest
brainwork and rigidest economy. Many spend their evenings in earning
the money that buys their day. Some deliver newspapers and sleep in
the porches of “foreign” houses. Many die of consumption, brought on
by over-work and under-feeding. Across the river the hammers ring,
the wheels whir round, the hum of a people’s toil sounds in all ears.
Here within the girdle of the streets, between the factories and the
palace is a work doing, silent, less perceptible but harder, higher and
undertaken for that end.
* * * * *
Public-domain text, read in full here on John Shaqi.
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