Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
And Yoné did not move. The _Ijin San_ for whom she worked had told
her she ought to take care of her dead daughter’s child and bring it
up; but Yoné’s conscience, the conscience of her race, the inherited
upbringing of her dead fathers, made her instinctively turn towards the
_O Bā San_ in the corner. She could not feed two mouths. Life was hard
for Yoné; and the _O Bā San_ had a good appetite though she was so old.
So Yoné sat on her heels and sullenly listened to the quavering wail
without moving.
“If the gods wanted the child to live, why had they let its mother die?
Why had its father divorced the little wife ‘for temper’ before the
baby was born? It was Fate. And after all the baby was very small and
ugly, a little, cross sickly thing that cried. No, it had much better
die, much better.”
And Yoné got up, and went to get ready the evening rice for the _O Bā
San_. As she did so the shadow of the _Ijin San_ herself fell across
the floor, and her voice, in very English Japanese, asked after the
baby. Yoné was down on her knees in a moment, drawing in her breath
through her teeth in long whistles of politeness.
“The baby was not well, as the _Ijin San_ could see. It did nothing but
cry; and after all what was the use? It had much better die.”
The _Ijin San_ sat down on the little platform, the _shōji_ pushed back
between her and the room, in consternation. After all she had said the
day before, all she had urged, Yoné still clung to that awful idea. The
_Ijin San_ had a shrewd suspicion that the old lady in the corner had
something to do with Yoné’s idea “it was better baby die.” It would
be quite easy for “baby to die” too, and that without much active
doing on Yoné’s part. So she sat there perplexed, the baby cuddled up
in her arms. Moral persuasions she had tried, and appeals to Yoné’s
conscience, her love for her dead daughter, her duty--all in vain. And
she looked down at the queer little atom in its bright red _kimono_,
with the wide flapping sleeves, wondering whether it would look quite
so odd dressed like other babies, her own for instance, and she smiled.
It was a last chance any way.
“Yoné,” she said, holding up the baby. “How would you like to see him
dressed like the _Bot’chan_.”
“Hē,” cried Yoné, turning round, her vanity awake in a moment.
“Well, if you’ll take care of him, I’ll dress him in foreign clothes,
and he’ll look just like the _Bot’chan_.”
Public-domain text, read in full here on John Shaqi.
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