Kakemono : $b Japanese sketchesEdwards, A. Herbage
Religion
Kakemono : $b Japanese sketches
Edwards, A. Herbage
Japan -- Description and travel; Japan -- Social life and customs
Suddenly, as when one throws a stone into the water, the crowd surged
forwards, then rippled slowly back; half a dozen white-uniformed
policemen, with the distinctive, distinguished face of the _samurai_,
were coming over the bridge, driving the people before them, back
and back. The confused noise of indistinct shouting filled the air.
Suddenly on to the bridge came running in a sort of jog-trot a crowd of
bareheaded men, their short white tunics hardly reaching to the thigh
and their brown legs naked beneath, all tugging and straining at a huge
unwieldy car, which moved in jerks on its wheels of solid wood. On
each side ran bands of men brandishing flaming torches in their hands,
while priests in gorgeous apparel came behind. And priests and people,
torch-bearers and car-pullers, were chanting as they ran, a fierce, wild
cry, which went on and on. The car-pullers swayed from side to side,
tossing their hands above their heads, the torch-bearers rocked, sending
great flaming fragments among the crowd, and we all stood pressed
together, shrinking back from the burning torches, and the feet of the
car-pullers, singed here, trampled there, in one sweating mass of hot
humanity.
In the middle of the bridge the car stood still. The men in white
tunics moved restlessly on their feet, straining at the cords; the
torch-bearers chanted louder, tossing their torches in the air; the
priests hurried to the front, and stood gesticulating while the wild,
monotonous cry, gathering fierceness and frenzy from its very monotony,
thundered and roared. Then with a sudden swirl the car turned round,
and torch-bearers, car-pullers and priests were rushing back again to
the same fierce wild cry, the same frenzied swaying of the bodies, and
the same mad tossing of the arms. The sacred procession had come, was
gone.
Slowly the crowd rippled back, on over the bridge, back down the
street, the policemen disappeared, the drums of the _geisha_ booths and
the invitations of the stall-owners rang out again. Down on the surface
of the river the floating tables grew fuller and fuller.
Kyoto’s nightly _soirée_ was at its height.
VIII
NŌ
A room whose sloping floor is cut into chess-board squares; each square
flat and matted, so that the back is twelve inches high and level
with the front of the square above; a bare still wooden room long and
crowded. Each matted square thick with kneeling men and women, the
long-headed aquiline faces of the nobles and the _samurai_. At the
end a platform with an opening vaguely leading from it. No scenery,
no footlights, no curtain. It is the theatre for the performance of
the _Nō_. Those sacred old world plays written many hundred years
ago, acted by _samurai_ for _samurai_, the religious mysteries and
moralities of Japan.
Public-domain text, read in full here on John Shaqi.
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