That first time, at the barracks in the country town in the west, they
had treated him with that instinctive regard and gentleness which he
usually got from men who were not German militarist bullies, or worse,
British commercial bullies. For instance, in the morning in that prison
barracks room, these unexamined recruits were ordered to make their beds
and sweep the room. In obedience, so far, Richard Lovat took one of the
heavy brooms. He was pale, silent, isolated: a queer figure, a young man
with a beard. The other soldiers--or must-be soldiers--had looked at him
as a queer fish, but that he was used to.
“Say, Dad,” said a fattish young fellow older than himself, the only
blatherer, a loose fellow who had come from Canada to join up and was
already cursing: he was a good deal older than Somers.
“Say, Dad,” said this fellow, as they sat in the train coming up, “all
that’ll come off to-morrow--Qck, Qck!”--and he made two noises, and gave
two long swipes with his finger round his chin, to intimate that
Richard’s beard would be cut off to-morrow.
“We’ll see,” said Richard, smiling with pale lips.
He said in his heart, the day his beard was shaven he was beaten, lost.
He identified it with his isolate manhood. He never forgot that journey
up to Bodmin, with the other men who were called up. They were all
bitterly, desperately miserable, but still manly: mostly very quiet, yet
neither sloppy nor frightened. Only the fat, loose fellow who had given
up a damned good job in Canada to come and serve this bloody country,
etc., etc., was a ranter and a bragger. Somers saw him afterwards naked:
strange, fat, soft, like a woman. But in another carriage the men sang
all the time, or howled like dogs in the night:
“I’ll be your sweetheart, if you will be mine,
All my life I’ll be you-o-o-ur Valentine.
Bluebells I’ll gather, take them and be true,
When I’m a man, my plan will be to marry you.”
Wailing down the lost corridors of hell, surely, those ghastly
melancholy notes--
“All my li-i-i-ife--I’ll be you-u-r Valentine.”
Somers could never recall it without writhing. It is not death that
matters, but the loss of the integral soul. And these men howled as if
they were going to their doom, helplessly, ghastly. It was not the death
in front. It was the surrender of all their old beliefs, and all their
sacred liberty.
Public-domain text, read in full here on John Shaqi.
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