Country life -- Scotland -- Fiction; Domestic fiction; Scotland -- Social life and customs -- 19th century -- Fiction
and while others thought it due to themselves to suspend judgment till
they had tasted the doctrine, they afterwards confessed their
confidence. It goes without saying that he was immediately beyond the
reach of the ordinary people on the second head, and even veterans in
theology panted after him in vain, so that one of the elders, nodding
assent to an exposure of the Manichaean heresy, suddenly blushed as one
who had played the hypocrite. Some professed to have noticed a
doctrine that had not been touched upon, but they never could give it a
name, and it excited just admiration that a preacher, starting from a
plague of mice, should have made a way by strictly scientific methods
into the secret places of theology. Saunderson allowed his hearers a
brief rest after the second head, and cheered them with the assurance
that what was still before them would be easy to follow. It was the
application of all that had gone before to the life of Kilbogie, and
the preacher proceeded to convict the parish under each of the ten
commandments--with the plague of mice ever in reserve to silence
excuses--till the delighted congregation could have risen in a body and
taken Saunderson by the hand for his fearlessness and faithfulness.
Perhaps the extent and thoroughness of this monumental sermon can be
best estimated by the fact that Claypots, father of the present tenant,
who always timed his rest to fifty minutes exactly, thus overseeing
both the introduction and application of the sermon, had a double
portion, and even a series of supplementary dozes, till at last he sat
upright through sheer satiety. It may also be offered as evidence that
the reserve of peppermint held by mothers for their bairns was pooled,
doles being furtively passed across pews to conspicuously needy
families, and yet the last had gone before Saunderson finished.
Public-domain text, read in full here on John Shaqi.
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