Country life -- Scotland -- Fiction; Domestic fiction; Scotland -- Social life and customs -- 19th century -- Fiction
"Naething mair? havers, man, ye dinna mean tae say they pack beds an'
tables in boxes; a' doot there 's a truck missin'." Then Mains went
over where the minister was fidgeting beside his possessions.
"No, no," said Saunderson, when the situation was put before him, "it's
all here. I counted the boxes, and I packed every box myself. That
top one contains the fathers--deal gently with it; and the Reformation
divines are just below it. Books are easily injured, and they feel it.
I do believe there is a certain life in them, and . . . and . . . they
don't like being ill-used," and Jeremiah looked wistfully at the
ploughmen.
"Div ye mean tae say," as soon as Mains had recovered, "that ye 've
brocht naethin' for the manse but bukes, naither bed nor bedding?
Keep's a'," as the situation grew upon him, "whar are ye tae sleep, and
what are ye to sit on? An' div ye never eat? This croons a';" and
Mains gazed at his new minister as one who supposed that he had taken
Jeremiah's measure and had failed utterly.
"_Mea culpa_--it's . . . my blame," and Saunderson was evidently
humbled at this public exposure of his incapacity; "some slight
furnishing will be expedient, even necessary, and I have a plan for
book-shelves in my head; it is ingenious and convenient, and if there
is a worker in wood . . ."
"Come awa' tae the dog-cart, sir," said Mains, realising that even
Kilbogie did not know what a singular gift they had obtained, and that
discussion on such sublunary matters as pots and pans was useless, not
to say profane. So eight carts got a box each; one, Jeremiah's ancient
kist of moderate dimensions; and the tenth--that none might be left
unrecognised--a handbag that had been on the twelve years' probation
with its master. The story grew as it passed westwards, and when it
reached us we were given to understand that the Free Kirk minister of
Kilbogie had come to his parish with his clothing in a paper parcel and
twenty-four packing cases filled with books, in as many languages--half
of them dating from the introduction of printing, and fastened by
silver clasps--and that if Drumtochty seriously desired to hear an
intellectual sermon at a time, we must take our way through Tochty
woods.
Public-domain text, read in full here on John Shaqi.
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