on him for his distinguished learning and great services to theological scholarship, Saunderson, who was delighted when Dowbiggin of Muirtown got the honour for being an ecclesiastic, would have refused it for himself had not his boys gone out in a body and compelled him to accept. They also purchased a Doctor's gown and hood, and invested him with them in the name of Kilbogie two days before the capping. One of them saw that he was duly brought to the Tolbooth Kirk, where the capping ceremonial in those days took place. Another sent a list of Saunderson's articles to British and foreign theological and philological reviews, which filled half a column of the _Caledonian_, and drew forth a complimentary article from that exceedingly able and caustic paper, whose editor lost all his hair through sympathetic emotion the morning of the Disruption, and ever afterwards pointed out the faults of the Free Kirk with much frankness. The fame of Rabbi Saunderson was so spread abroad that a great cheer went up as he came in with the other Doctors elect, in which he cordially joined, considering it to be intended for his neighbour, a successful West-end clergyman, the author of a Life of Dorcas and other pleasing booklets. For some time after his boys said "Doctor" in every third sentence, and then grew weary of a too common title, and fell back on Rabbi, by which he was known unto the day of his death, and which is now engraved on his tombstone. The Rabbi was tasting some morsel of literature as he came along, and halted opposite Carmichael, whom he did not see in the shadow, that he might enjoy it aloud. "That is French verse, Rabbi, I think, but it sounds archaic; is it from a Huguenot poet?" "Assuredly," replied the Rabbi, not one whit astonished that a man should come out from a hedge on Kilbogie road and recognise his quotation; "from Clement Marot, whom, as you remember, there is good evidence Queen Mary used to read. It is you, John Carmichael." The Rabbi awoke from the past, and held Carmichael's hand in both of his. "This was very mindful. You were going home from Pitscowrie and turned aside to visit me. "It is unfortunate that I am hastening to a farm called the Mains, on the border of Pitscourie parish, to expound the Word; but you will go on to the Manse and straitly charge Barbara to give you food, and I will hasten to return." And the Rabbi looked forward to the night with great satisfaction. "No, I am not coming from Pitscowrie, and you are not going there, as far as one can see. Why, you are on your way to Tochty woods; you are going west instead of east; Rabbi, tell the truth, have you been snuffing?"