John followed him, however, but before he left the room he glanced at his mother’s face. Her eyes were cast down, and her lips seemed to tremble a little. She did not even say good night to Doctor Routh. CHAPTER XXIII. It was nearly one o’clock when John Ralston let Doctor Routh out of the house and returned to his own room. He found his mother standing there, opposite the door, as he entered, and her eyes had met his even before he had passed the threshold. She came forward to meet him, and without a word laid her two hands upon his shoulders and hid her face against his torn coat. He put one arm around her and gently stroked her head with the other hand, but he looked straight before him at the bright globe of the gas-light, and said nothing. There was an unsettled expression on his pale face. He did not wish to seem triumphant, and he did wish that his anger against her might subside immediately and be altogether forgotten. But although he had enough control of his outward self to say nothing and to touch her tenderly, the part of him that had been so deeply wounded was not to be healed in a moment. Her doubt--more, her openly and scornfully outspoken disbelief had been the very last straw that day. It had been hard, just when he had been doing his best to reform, to be accused by every one, from Hamilton Bright, his friend, to the people on the horse-car; but it had been hardest of all to be accused by his mother, and not to be believed even on his pledged word. That was a very different matter. To a man of a naturally melancholic and brooding temper, as John Ralston was, illusions have a very great value. Such men have few of them, as a rule, and regard them as possessions with which no one has any right to interfere. They ask little or nothing of the world at large, except to be allowed to follow their own inclinations and worship their own idols in their own way. But of their idols they ask much, and often give them little in return except acts of idolatry. And the first thing they ask, whether they express the demand openly or not, is that their idols should believe in them in spite of every one and everything. They are not, as a rule, capricious men. They cannot replace one object of adoration by another, at short notice. Perhaps the foundation of such characters is a sort of honourable selfishness, a desire to keep what they care for to themselves, beyond the reach of every one else, together with an inward conviction that their love is eminently worth having from the mere fact that they do not bestow it lightly. When the idol expresses a human and pardonable doubt in their sincerity, an illusion is injured, if not destroyed--even when that doubt is well founded. But when the doubt is groundless, it makes a bad wound which leaves an ugly scar, if it ever heals at all.