"But why? What possible objection can you have to giving the
method a trial?" queried Mrs. Seabrook and flushing with momentary
indignation at his intolerant attitude. "You have eagerly welcomed
and tried everything that numerous physicians have suggested and
which, after years of patient experimenting, have done absolutely
no good. I cannot understand why you should be so obstinately
opposed to what anyone can see, can do no possible harm, even if
no permanent relief is derived from it."
"I am not so sure that 'no harm' would result from it," the
professor observed, in an inflexible voice.
"I wish you would explain what you mean, Will, and not hold
yourself so obscurely aloof from the subject," returned his wife,
with unusual spirit and an unaccustomed spark in her mild eyes. "I
am not a child, to be merely told that a thing is not good for me,
and consequently cannot have it. If there is a good and sufficient
reason why Dorothy shall not have Christian Science treatment, I
would like to know what it is. For eight years I, as well as my
child, have been a martyr in a chamber of torture, and my burden
is growing heavier than I can bear."
Her lips quivered and her voice broke with those last words.
Her husband reached out his hand and laid it caressingly against
her face, drawing her head down upon his shoulder.
"I know it, sweetheart," he said, with tremulous tenderness, "and
my own heart rebels against it every day of my life. Perhaps I
have seemed arrogant in my attitude toward what you have
suggested. I feel so. I am utterly intolerant of Christian Science
and will have nothing to do with it."
"But why, Will? You do not state any reason. Why do you condemn it
without a trial--without investigation? You know nothing about it-
---"
"I know all I wish," the man interrupted, with curling lips. "I
have never mentioned the fact, but I have read the Christian
Science text-book and have found it to be a conglomeration of the
most absurd statements, theories and contradictions it has ever
been my lot to peruse. As a matter of principle, as a Christian, I
abjure its teachings, for they are diametrically opposed to my
religious views; and as a D.D. and a Ph.D. I feel that I should be
subjecting myself to the rankest criticism and ridicule were I to
give it countenance in any way whatsoever. I do not stand alone in
my attitude, by any means, for the book has been discussed in our
Philosophical Association, which, as you well know, is composed of
some of the brightest men and most profound thinkers in the State;
and it was utterly repudiated and denounced as fallacious and un-
Christian in its teachings, and calculated to do inestimable harm.
The idea of an obscure woman setting herself up as a reconstructor
of the religious faiths of the world! It is simply the height of
presumption and absurdity," he concluded, with considerable heat.
Public-domain text, read in full here on John Shaqi.
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