I drank the whole, at one long, luscious draught;
Tipping the tankard high, that I might see
My features at the bottom, and regale
My pride, after my palate. Then I tossed
The paper to my wife, and bade her read.
I watched her while she read, but failed to find
The sympathy of pleasure in her face
I had expected. Finishing at last,
She raised her eyes, and, fixing them on me,
Said thoughtfully: "You like this, I suspect."
"Well, truly!" I responded, "since it seems
To be the first instalment of the wage
Which you suggested might come grudgingly.
Ay, it is sweet to me. I know it fails
In nice discrimination,--that it slurs
Defects which I perceive as well as you;
But it is kind, and places in best light
Such excellences as we both may find--
May claim, indeed."
"And yet, it is a lie,
Or what the editor would call 'a puff,'
From first to last. The 'continence,' my dear,
'Of genius!' What of that? And what about
The 'manly effort,' for whose exercise
He thanked you on the world's behalf? And so
Your nursing, chastening and developing
Of power!--Pray what of these?"
"Oh! wife!" I said,
"Don't spoil it all! Be pitiful, my love!
I am a baby--granted: so I need
The touch of tender hands, and something sweet
To keep me happy."
"Babies take a bath,
Sometimes, from which the hand of warmest love
Filches the chill, and you must have one dash,"
She answered me, "to close your complement.
The weakest spot in all your book, he found
With a quick instinct; and on that he spent
His sharpest force and finest rhetoric,
Shoring and bracing it on every side
With bold assumptions and affirmatives,
To blind the eyes of novices, and scare
With fierce forestalment all the critic-quills
Now bristling for their chance. He saw at once
Your poem had no mission, save, perhaps,
The tickle of the taste, and that it bore
Upon its glowing gold small food for life.
He saw just there the point to be attacked;
And there threw up his earth-works, and spread out
His thorned abattis. He was very kind
Undoubtedly, and very cunning, too;
For well he knew that there are earnest souls
In the broad world, who claim that highest art
Is highest ministry to human need;
And that the artist has no Christian right
To prostitute his art to selfish ends,
Or make it vehicle alone of plums
For the world's pudding."
Public-domain text, read in full here on John Shaqi.
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