"As to the poetic character itself," he writes, "(I mean that sort, of which, if I am anything, I am a member; that sort distinguished from the Wordsworthian, or egotistical sublime; which is a thing _per se_, and stands alone), it is not itself--it has no self--it is everything and nothing--it has no character--it enjoys light and shade--it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated,--it has as much delight in conceiving an Iago as an Imogen. A poet is the most unpoetical of anything in existence, because he has no identity; he is continually in for, and filling, some other body.... If then, he has no self, and if I am a poet, where is the wonder that I should say I would write no more? Might I not at that very instant have been cogitating on the characters of Saturn and Ops? It is a wretched thing to confess, but it is a very fact, that not one word I ever utter can be taken for granted as an opinion growing out of my identical nature." "Even now," he says on another occasion, "I am perhaps not speaking from myself, but from some character in whose soul I now live." Keats was often impatient of this Protean quality of his own mind. "I would call the head and top of those who have a proper self," he says, "men of power": and it is the men of power, the men of trenchant individuality and settled aims, that in the sphere of practical life he most admires. But in the sphere of thought and imagination his preference is dictated by the instinctive bent of his own genius. In that sphere he is impatient, in turn, of all intellectual narrowness, and will not allow that poetry should make itself the exponent of any single creed or given philosophy. Thus in speaking of what he thinks too doctrinal and pedagogic in the work of Wordsworth:-- "For the sake," he asks, "of a few fine imaginative or domestic passages, are we to be bullied into a certain philosophy engendered in the whims of an egotist? Every man has his speculations, but every man does not brood and peacock over them till he makes a false coinage and deceives himself. Many a man can travel to the very bourne of Heaven, and yet want confidence to put down his half-seeing.... We hate poetry that has a palpable design upon us, and, if we do not agree, seems to put its hand into its breeches pocket. Poetry should be great and unobtrusive, a thing which enters into one's soul."