Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
at any rate, the following lines of Drayton contain evidently the hint for
the wanderings on which Keats sends his hero (and for which antiquity
affords no warrant) through earth, sea, and air[32]?--
"Endymion now forsakes
All the delights that shepherds do prefer,
And sets his mind so generally on her
That, all neglected, to the groves and springs
He follows Phoebe, that him safely brings
(As their great queen) unto the nymphish bowers,
Where in clear rivers beautified with flowers
The silver Naides bathe them in the bracke.
Sometime with her the sea-horse he doth back
Among the blue Nereides: and when
Weary of waters goddess-like again
She the high mountains actively assays,
And there amongst the light Oriades,
That ride the swift roes, Phoebe doth resort:
Sometime amongst those that with them comport
The Hamadriades, doth the woods frequent;
And there she stays not, but incontinent
Calls down the dragons that her chariot draw,
And with Endymion pleased that she saw,
Mounteth thereon, in twinkling of an eye
Stripping the winds----"
Fletcher again, a writer with whom Keats was very familiar, and whose
inspiration, in the idyllic and lyric parts of his work, is closely
kindred to his own--Fletcher in the _Faithful Shepherdess_ makes Chloe
tell, in lines beautifully paraphrased and amplified from Theocritus--
"How the pale Phoebe, hunting in a grove,
First saw the boy Endymion, from whose eyes
She took eternal fire that never dies;
How she convey'd him softly in a sleep,
His temples bound with poppy, to the steep
Head of old Latmus, where she stoops each night,
Gilding the mountain with her brother's light,
To kiss her sweetest."
The subject thus touched by Drayton and Fletcher had been long, as we have
seen already, in Keats's thoughts. Not only had the charm of this old
pastoral nature-myth of the Greeks interwoven itself in his being with his
natural sensibility to the physical and spiritual spell of moonlight: but
deeper and more abstract meanings than its own had gathered about the
story in his mind. The divine vision which haunts Endymion in dreams is
for Keats symbolical of Beauty itself, and it is the passion of the human
soul for beauty which he attempts, more or less consciously, to shadow
forth in the quest of the shepherd-prince after his love[33].
Public-domain text, read in full here on John Shaqi.
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