Never was there a period that pointed so strongly, so clearly, so generally towards the future, as our own. In order to comprehend in all its magnitude the problem of our age, the birth of Christianity must be the great point of survey to which we must recur; in order to examine clearly what has remained incomplete, what has not yet been attained. For, unquestionably, all that has been neglected, in the earlier periods and stages of Christian civilization, must be made good in this true, consummate regeneration of society. If truth is to obtain a complete victory--if Christianity is really to triumph on the earth, then must the state become Christian and science become Christian. Such then is the two-fold problem which our age is called upon to solve. Whatever man may contribute towards the religious regeneration of government and science, Schlegel reasons that we must look for the consummation, in silent awe, to a higher Providence, to the creative fiat of a last period of dispensation, to "the dawn of an approaching era of love and harmony," which will emancipate the human race from the bondage in which it has been held by false teachings; leading men and nations to consider and estimate time, and all things temporal, not by the law and feeling of eternity:--but for temporal interests, or from temporal motives; forgetting the thoughts and faith of eternity. All progress in the great work of the religious regeneration of science Schlegel hails as the noblest triumph of genius; for it is, he says, precisely in the department of physics that the problem is the most difficult; and all that rich and boundless treasure of new discoveries in nature, which are ever better understood when viewed in connection with the high truths of religion, must be looked upon as the property of Christian science. Our various systems of philosophic Rationalism, he foretells, will fall to the ground: and vulgar Rationalism, which is but an emanation of the higher, will finally disappear. Then science will become thoroughly Christian. In the progress of mankind now, as in the past, a divine hand and conducting Providence are clearly discernible. Earthly and visible power has not alone co-operated in this progress;--that the struggle has been, in part, carried on under divine, and against invisible might, has been substantiated by Schlegel on firm and solid grounds, if not proved to mathematical evidence; which evidence, as he remarks, is neither appropriate nor applicable to the subject. Schlegel concludes his work on The Philosophy of History, by a retrospective view of society, considered in reference to that invisible world and higher region, from which a pure philosophy teaches us the operations of this visible world proceed; in which its great destinies have their root, and which is the ultimate and highest term of all its movements.