Zehowah gathered up her three long black tresses and laid them across her knees as she sat. Then she shook off her golden bracelets, one after the other, to the number of a score and heaped them upon the hair. 'Which do you like best?' she asked. 'The black or the gold? The day or the night? Here you see them together and can judge fairly between them.' Khaled sought for a crafty answer and made a pretence of pondering the matter deeply. 'After the night,' he said at last, 'the day is very bright and glorious. But when we have looked on it long, only the night can bring rest and peace.' He was pleased with himself when he had made this answer, supposing that Zehowah would find nothing to say. But he had only laid a new trap for himself. 'That is quite true,' she answered, laughing. 'That is also the reason why Allah made the day and the night to follow each other in succession, lest men should grow weary of eternal light or eternal darkness. For the same reason also, since you have a wife whose hair is black, I counsel you to take a red-haired one. In this way you will obtain that variety which the taste of man craves.' 'If I follow your advice, you will regret it,' said Khaled. 'You think I shall be jealous, but you are mistaken. I am what I am. Can another woman make me more or less beautiful? Moreover, I shall always be first in the palace, though you take three other wives. The others will rise up when you come in, but I shall remain sitting. I shall always be the first wife.' 'Undoubtedly, that is your right,' Khaled replied. 'Do you suppose that I wish to put any woman in your place?' Then Zehowah laughed, and laid her hand upon Khaled's arm. 'How foolish men are!' she exclaimed. 'Do you think you can deceive me? Do you imagine, because I have answered you and talked with you to-day, and listened to your arguments, that I do not understand your heart? Oh, Khaled, this is true which you often say of yourself, that your wit is in your arm. If I were a warrior and stood before you with a sword in my hand, you could argue better, for you would cut off my head, and the argument would end suddenly. But Allah has not made you subtle, and words in your mouth are of no more avail than a sword would be in mine, for you entangle yourself in your own language, as I should wound myself if I tried to handle a weapon.' At this Khaled was much disconcerted, and he stroked his beard thoughtfully, looking away so as not to meet her eyes. 'I do not know what you mean,' he said, at last. 'You certainly imagine something which has no existence.' 'I imagine nothing, for I have seen the truth, ever since the first day when you desired to be alone with Almasta. You are only foolishly trying to make me jealous of her, in order that I may love you better.'