The cripple listened in astonishment at the depth of the Sheikh's thought, and he would have spoken out his admiration, but it is not possible to eat an onion and to be eloquent at the same time. The blind man knew this and continued to give him instruction. 'The onion has saved you,' he said, 'for your mouth being full you could say nothing flattering, and now you will think before you speak. Consider how I have treated you. Have I at once rendered thanks to Allah for sending into our midst a young man whose gifts of eloquence are at least equal to those of the Kadi himself? I have said nothing so foolish. I have called you an ass of Egypt and otherwise rebuked you, for the good of your understanding, though I begin to think that you are indeed a very estimable young man, and it is possible that your wit may ripen in our society. But now I perceive by my hearing that you are eating the date. I pray you now, eat another onion after it.' 'I cannot,' answered the cripple, 'for my lips are puckered at the thought of it.' 'Neither is truth sweet after flattery,' said the Sheikh, who then began to eat the other onion himself. 'I will endeavour to profit by your precepts, my lord,' replied the Egyptian. 'Allah will then certainly enlighten you, my son. Remember also another thing. We are ourselves here a community, distinct from the citizens of Riad, and what we do, we do for the common good. Remember therefore to share what you receive with the rest, as they will share what they have with you, and take part with them in whatsoever is done by common consent. In this way it will be well with you and you shall grow fat; but if you are against us you will find evil in every man's hand, for since it has pleased Allah to give you no legs, you cannot possibly run away.' Having said this much the Sheikh of the beggars was silent. But afterwards on the same day he gathered about him the strongest of his companions, being mostly men who had the use of both arms and both legs, though some of them were lepers and some had but one eye, and some were deaf and dumb, according to the affliction which it had pleased Allah to send upon each. These were the most trusty and faithful of his people, and to them he communicated openly what the Bedouin had proposed to him in secret. All of them approved the plan, for they greatly feared the overthrow of Khaled. 'But,' said one, 'we cannot keep this Abdullah for ever, and we can surely not kill him, for we should bring upon ourselves a grievous punishment.'