In these days many of the Bedouin tribes came near the city and encamped in great numbers within half a day's journey and less. Abdullah was exceedingly busy with his preparations, and spent much time in talking with other sheikhs, hardly making any concealment of his movements or plans. For by this time it seemed clear to him that the greater part of the people were with him, and every one spoke of the coming overthrow of Khaled as an open matter. Khaled himself, too, was reported to be in fear of his life, and he was no longer seen in the streets as formerly, nor in the courts of the palace, nor even every day in the hall, but remained shut up in the harem, and none saw him except the women and a few slaves. Men said aloud that he was in great fear and distress, and as this story gained credence, so Abdullah's importance increased, since it was he who had brought such terror upon Khaled. All this was open talk in the bazar, but Abdullah was himself somewhat suspicious, supposing that Khaled must have a plan in reserve for defending his possession of the throne. Abdullah, however, kept secret the manner in which he intended to enter the palace, though he promised his adherents to open to them the gates of the castle, and the doors of the treasure chambers on a certain day, which he named, at the time of the first call to prayer in the morning, warning all those who were with him to come together in the great square before that hour in order to be ready to help him, if necessary, and to overwhelm the guards of the palace if they should make any resistance. But he did not know that the man of his tribe who was kinsman to the chief of the beggars had overheard his talk with his wife. Meanwhile the beggars seemed to be multiplied exceedingly in Riad, for whenever Abdullah went out of his house they came upon him, sometimes by twos and threes and sometimes in scores, pressing close to him and begging alms. They also cried out a great deal, praising his generosity and praying for blessings upon him. 'Behold the sheikh of sheikhs!' they exclaimed. 'He bears gold in his right hand and silver in his left. Yallah! Send him a long life and prosperity, for he loves the poor and his name is the Alms-giver. He is not El Herir but Er Rahman and his heart over-flows with mercy as his purse does with small coins. Come, O brothers, and taste of his charity, which is a perpetual spring of good water beside a palm tree full of sugar-dates! Ya Abdullah, Servant of Allah, we love you! You are our father and mother. Your kefiyeh is the banner which goes before our pilgrimage. Come, O brothers, and taste of his charity.'