Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
[26] Both these lines of argument were followed by Dr. Lang, Archbishop
of York, when on a recent occasion (November 16, 1913) he pronounced
what may be called the Foxology at the dedication of a stained window
to the memory of an aged blood-sportsman who was killed in the
hunting-field. That a Christian minister should have been “launched
into eternity,” as the phrase is, while engaged in hunting a fox,
might have been expected to cause a sense of very deep pain, and even
of shame, to his co-religionists. What actually happened was that an
Archbishop was found willing to eulogise, in a consecrated place of
worship, not only the reverend gentleman whose life was thus thrown
away, but the sport of fox-hunting itself!
[27] “My Sporting Holidays,” by Sir H. Seton-Karr, 1904.
[28] But let us not forget the delightful remark of the Archbishop of
York, that “even the labourer, when he felt the stir of the Meet, got
just one of those fresh events, excitements, and interests that he
needed in what otherwise was often a very monotonous life.”
[29] This humane aspect of sport may be aptly illustrated by a passage
in De Quincey’s essay on “Murder considered as one of the Fine Arts”:
“The subject chosen ought to be in good health, for it is absolutely
barbarous to murder a sick person, who is usually quite unable to bear
it. And here, in this benign attention to the comfort of sick people,
you will observe the usual effect of a fine art to soften and refine
the feelings. From our art, as from all the other liberal arts, when
thoroughly mastered, the result is to humanise the heart.”
[30] Soame Jenyns, 1782.
APPENDIX
PAGE
I. SPORT AS A TRAINING FOR WAR 149
II. “BLOODING” 155
III. THE HUNTING OF GRAVID ANIMALS 158
IV. DRAG-HUNT _VERSUS_ STAG-HUNT 162
V. CLAY PIGEON _VERSUS_ LIVE PIGEON 166
VI. COURSING 170
VII. THE GENTLE CRAFT 174
VIII. SPOILING OTHER PEOPLE’S PLEASURE 179
APPENDIX
I
SPORT AS A TRAINING FOR WAR
It is often said, in attempted justification of “sport,” that it is
the best training for war. This is true only in the sense that as far
as concerns the creation and the perpetuation of a certain aggressive
spirit, war and sport are certainly kindred pastimes with a good deal
in common. They both date from a prehistoric period when man
“Butted his rough brother-brute
For lust or lusty blood or provender,”
Public-domain text, read in full here on John Shaqi.
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