Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
“All this time a couple of greyhounds are held tight by a
slipper in a box, open on two sides, in the middle of the
field. As soon as the hare is beaten past the slipper’s box
the greyhounds tug and strain at the leash, almost dragging
the slipper with them. When the hare has had about fifty
yards’ start the hounds are released, and off they dash
together, looking at first like one. This is the most thrilling
part of the game, and is watched in a few seconds of almost
breathless silence. Pussy hasn’t, however, much chance against
a greyhound, and is soon overtaken; but he still has a few arts
at his command. For, just as the dog is about to hurl himself
on pussy’s unoffending body, the little creature makes a deft
turn aside, his pursuer flying harmlessly past. Then follow a
series of turns, feints, dodges, and bounds. Puss may, indeed,
lead his enemies a sorry dance for a little while, but it is an
unequal contest. These greyhounds at Altcar are the best and
fastest of their kind, and it is seldom that a hare escapes
their teeth on Waterloo Cup day. In half a minute--at the
outside two minutes--all is over.”
The writer states that he thinks he has never seen “so many bookmakers
and bookmakers’ clerks per head of the population” as at the Waterloo
coursing. “It was the merriest gambling I have seen for many a long
day,” for coursing lends itself particularly well to betting.”
VII
THE GENTLE CRAFT
“It has been gravely said that a good angler must also be a
good Christian. Without literalising the assertion, it may well
be admitted that there is much in the contemplative character
of his pursuit, and in the quiet scenes of beauty with which it
brings him face to face, to soften and elevate as well as to
humanise.”
Public-domain text, read in full here on John Shaqi.
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