Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
the same district without it, but between the district with this
expenditure and the same district with the same sum expended in a
different manner. Would the same sum, if otherwise expended, be likely
to prove less beneficial to the district? I think not.
Hunting is, therefore, objectionable as a recreation on many distinct
grounds. It affords recreation to only a small number of persons, these
being the very persons who are least in need of recreation. It involves
the expenditure of a large amount of labour (direct or indirect) as
compared with the amount of recreation produced; and, passing over the
sufferings of the hunted animal altogether, it involves no small amount
of injury and accidents both to men and animals. But, in the wider
view of the modern economist, it is also objectionable as cultivating
a callousness of feeling and disregard of suffering which is in the
last degree undesirable--and especially as cultivating this feeling
among the class from which our legislators are largely drawn. They
become inured to regard with indifference not only the sufferings of
the hunted animal, but those of other animals and even people which
they witness. If there were less hunting and shooting among the class
from which the majority of the legislature is drawn, the humanitarian
cause would receive a fairer hearing in Parliament, as would also be
the case if flogging were abolished at the public schools, where the
members of this class are for the most part educated. But what are
we to think of education at a school like Eton, where flogging is
supplemented by a pack of beagles? I would rather “teach the young idea
how to shoot” than how to hunt, or how to flog. How often do we hear
the argument--stated in somewhat more circuitous terms--“I hunt, and
therefore hunting must be right. I was flogged, and therefore flogging
must be right!”
We have only to break down the barriers between the different classes
somewhat farther, in order to put an end to all such class-amusements
as hunting undoubtedly is. In cricket, for example, we see gentlemen
and professionals playing side by side and vying with each other as
to who will do the best service for his county, while thousands of
spectators of all ranks assemble to watch the play. But in games
conducted on horseback the public can rarely participate. When, like
polo, they are conducted in a confined space, the public can look on,
but they cannot keep the hunt in view for any considerable time.
Public-domain text, read in full here on John Shaqi.
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