Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
In dealing with sports and their cost, there is a principle which
we must never lose sight of: Sports do not produce money or wealth.
Their function is merely to distribute money or wealth when otherwise
produced. Is the mode of distribution which we are considering a good
one? It is certain that those who decided on expending their money
in this manner were not actuated solely or chiefly by considerations
of public utility; and considering how difficult it often is to
determine what mode of expending a given sum will on the whole
prove most beneficial to the public, the chance of our hitting on
an almost perfect distribution, when we are looking at the whole
subject from a totally different standpoint, seems rather remote. This
undesigned coincidence may have taken place, but it is one which, in
the circumstances, requires to be strictly proved. I assume that the
majority of sportsmen are not fools or bad people. How would such men
and women as they are have spent this money if the hunting-field had
been closed against them? And would this new mode of spending it be
better or worse for the public than the present one?
FACTS ABOUT THE GAME LAWS
BY J. CONNELL
“The Game Laws are the tribute paid by the over-worked and
over-taxed people of England to the Lords of the Bread--to
the predatory classes who have appropriated the land and
depopulated the hills and valleys, to increase their own
selfish pleasures. The destruction of the Game Laws is as
inevitable in the long-run as was the destruction of Slavery,
the repeal of the Corn Laws, the overthrow of an alien
Church in the sister isle; but the fight will be a stiff one
between the freemen of this country and our savage or only
semi-civilised aristocracy and plutocracy.”--ROBERT BUCHANAN.
By the common law of England and Scotland, following that of Rome, wild
animals in a state of nature are common to all mankind. A legal writer
says: “By the very nature of the case wild animals cannot be made the
subject of that absolute kind of ownership which is generally signified
by the term _property_. The substantial basis of the law of property is
physical possession, the actual power of dealing with things as we see
fit, and we can have no such power over animals in a state of nature.”
Public-domain text, read in full here on John Shaqi.
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