It is, for instance, impossible to confine pheasants, partridges, grouse, etc., to a particular estate, and, taking fences as they are, the same may be said of the great majority of hares and deer in this country. Moreover, the individuals of each species are so much alike that it is impossible for anyone to identify them as his property. All legal writers without exception acknowledge that living wild creatures are not property. Nevertheless, the Game Laws were placed on the Statute Book to establish a proprietary right in those animals, and, as Mr. Barclay, Sheriff of Perthshire, once told a House of Commons Committee, they “put game, which was not property, in a higher scale than property.” They did this by means of a system of licences for killing and selling game, and by making trespass, which, in itself, is only a civil offence, a criminal offence of great magnitude. At an early stage it was discovered that a free right of hunting was incompatible with the preservation of game in sufficient numbers to afford enough sport to the monarch and the nobles, and accordingly a series of laws known as the Forest Laws were enacted, by means of which certain districts were reserved for purposes of sport to the sovereign. The increase of population soon rendered protection necessary for areas outside the Royal Forests if the supply of game was to be kept up, and the result was a series of enactments known as the Game Laws. It will thus be seen that the right of taking wild animals, which originally belonged to the whole people, was filched from them by a selfish and privileged class, who, we need hardly add, stole the common lands, by means of “Enclosure Acts,” in much the same manner. It is strange but true that, except in Ireland, and in the north of Scotland, the people have come to acquiesce more readily in the robbery of the land than in the robbery of the game. The Act which is considered the first or oldest of the Game Laws became law in the thirteenth year of Richard II., and it is interesting to observe the reasons for placing it on the Statute Book which the legislators of the time advanced. Said they: “It is the practice of divers artificers, labourers, servants, and grooms to keep greyhounds and other dogs, and on the holidays when good Christian people be at church, hearing Divine service, they go hunting in parks, warrens, etc., of lords and others, to the very great destruction of the game.” We know hundreds of districts, from Kent to Caithness, of which the same might be written to-day, thus showing that the Game Laws have utterly failed to obtain a moral sway over the people.