Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
Next to the gamekeeper, who, after all, is but the instrument of
the game-shooter, and the “collector” (whose crimes in respect of
our rarer avifauna would fill a volume), the worst sinners are those
gun-sportsmen whose amusement is the wanton destruction of wild life,
without even the flimsy pretext that their victims are eatable. Nothing
comes amiss to them--from seals,[19] and rare birds like the osprey and
the great northern diver, to seagulls, shore-birds, and waders, and
even poor little pipits and thrushes. These are the folk of whom Sir
Harry Johnston has truly observed that “they are often not nearly so
interesting, physically and mentally, as the creatures they destroy.”
They are dingy-souled Philistines, to whom a dead bird in the hand
is worth more than many living birds in the bush. Some even profess
themselves bird-lovers.[20] A West Country farmer’s wife once observed
to me: “My husband is a great lover of birds; he’s got several cases
full of stuffed ones that he shot himself.” This is as though one
should prefer an ancient Egyptian mummy to the chance of watching and
studying a living breathing being of that race. Little wonder if, when
thinking of this senseless and careless and callous destruction of
so much feathered loveliness, we should feel inclined to echo Robert
Burns’s angry words:
“Inhuman man, curse on thy barb’rous art,
And blasted be thy murder-aiming eye.”
Moreover, the “deep-rooted instinct,” about which we hear so much,
can easily be diverted to a far finer, more beautiful, and more useful
pleasure than the absurd, antiquated, and useless one of _killing_ for
sport. I can speak from my own personal experience in saying that the
actual thrill and joy of tracking and watching wild creatures for study
and observation is far superior to that which is derived from tracking
and watching them for slaughter. In other words, hunting animals to see
how they _live_ is finer sport than hunting them to see how they _die_.
It seems, therefore, that the real issue is between Natural History
as opposed to _Unnatural_ History. On the one hand, grouse, pheasants
(“semi-domesticated exotics”), and partridges (very likely imported),
reared at immense cost for slaughter: on the other, all these
infinitely more varied and natural and gracious creatures--the true
sylphs and elves of our woodlands--whose glad, free beauty so thrilled
Meredith, and drew from him that impassioned cry:
“For joy in the beating of wings on high,
…
My soul shoots into the breast of a bird,
As it will for sheer love till the last long sigh.”
And all this wild, winged life possesses a twofold beauty: for it is
beautiful both in itself, and--as poetry all down the ages has borne
witness--in its influence on the mind of man.
FOOTNOTES:
[10] “British Mammals,” 1903.
Public-domain text, read in full here on John Shaqi.
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