Animal welfare; Hunting -- Moral and ethical aspects; Hunting -- Religious aspects
On one point only would Dr. Warre make any concession--viz., with
regard to the reports that appeared in the _Eton College Chronicle_ of
the “breaking up” of hares and the “blooding” of hounds. “The phrases
in question,” he said, “are among those current in sporting papers,
and I regret that they should have found their way into the pages of
the _Eton College Chronicle_, being objectionable in sound, and liable
to misinterpretation. I understand, however, that these phrases do not
imply anything more than that the dead hare is devoured by the hounds.”
This led to a pertinent inquiry in the press, whether the Eton boys
were in the habit of hunting “a dead hare.” The cruelty of the sport
obviously consists less in the actual killing of the hunted animal
than in the prolonged torture of the hunt that precedes the death--the
“bustling” which, as we have seen in the extracts from the _Eton
College Chronicle_, often renders the panic-stricken little animal
“dead beat,” “absolutely stiff,” “so done that it cannot stand.” And,
really, if the boys are encouraged to _do_ this thing, it is a somewhat
dubious morality which is content with forbidding them to _speak_ of
it! “Objectionable in sound” such practices are, beyond question; but
are they not also somewhat objectionable in fact?
Thus, while on the one side Dr. Warre hardened his heart and would not
lay a sacrilegious finger on the time-honoured institution which had
been forbidden in the Statutes of the Founder, humanitarian feeling,
on the other side, became more and more aroused, and memorial after
memorial was presented to the Eton authorities, suggesting that,
“as there is now an increasing tendency among teachers to inculcate
a more sympathetic regard for animals, it is desirable that Eton
College should no longer stand aloof from this humane spirit.” It is
significant of the growth of public opinion on this subject that,
whereas, some twenty years ago, the very existence of the Eton Hunt
was unknown to many except Etonians, we now find among the signatures
appended from time to time to these memorials such diverse names
as those of Mr. Herbert Spencer, Archbishop Temple, the Bishops of
Durham, Ely, and Newcastle, Dr. Clifford, Mr. Thomas Hardy, Mr. William
Watson, Mr. Frederic Harrison, Sir A. Conan Doyle, Sir John Gorst, Sir
Frederick Treves, and Lord Wolseley, also a number of heads of colleges
at Oxford and Cambridge, the headmasters of numerous grammar schools
and training colleges, officials of the branches of the Royal Society
for the Prevention of Cruelty to Animals, and many distinguished clergy
and laymen, representative of almost every shade of opinion.[23]
Public-domain text, read in full here on John Shaqi.
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